hasunoha

I have no choice but to die

I feel like I have no choice but to die.
Even if I try hard, even if I try to learn
What I was learning

It was full of mistakes.
It's miserable.

No one is so wrong.
I think everyone is laughing.
I'm at the bottom.

5 Zen Responses

It's a place where they preach the best law for the worst people.

These are the words of Honen Shonin, the founder of the Jodo sect.

http://labo.wikidharma.org/index.php/%E9%81%B8%E6%8A%9E%E6%9C%AC%E9%A1%98%E5%BF%B5%E4%BB%8F%E9%9B%86_(%E4%B8%83%E7%A5%96)

It only has the power of nembutsu, and it's easy to put an end to felony crimes. It's like preaching the supreme law for those who are the worst in the worst for Yue.
(Honen Shonin Selected Hongan Nembutsu Collection)

There are ups and downs to this, but he's not a great person.
People who don't read Buddhist scriptures such as sutras and treatises, and people who can't understand them even if they read them.
People who do things they shouldn't do (murder, etc.)

It means that the teachings of Senshu Nembutsu exist only for people who are at the bottom of such heinous evils.

Senshu Nembutsu was founded by Honen Shonin, “You just need to praise Namu Amida Buddha; you don't need anything else. It's a teaching that “no matter how poor your qualifications are, no matter what kind of bad person you are, you can meet someone who recommends nembutsu, and if you praise Nembutsu, you will be saved.”

Please don't die.

Because when you die, there will always be people who will be sad.
In this way, even I, who is only involved with text questions and answers, would be sad if you died.

It is a mistake to say “nothing will be left after death.”
This is called “ignorance.”

It is impossible for a human being alive today to imagine what will happen after death.

However, it is an unquestionable fact that you are currently living, feeling things, having feelings, thoughts, and thoughts.
That function comes out of nothing at the same time as being born, and when you die, it disappears without leaving anything behind, which is contrary to the law of fact of cause, effect, and good fortune.

It is wrong to say that one's “consciousness” disappears without leaving any influence on the surroundings.

I can tell you that you are in so much pain that you want to die.

Please don't die, though.

please.

Namu Amida Buddha

What's wrong?

 What's wrong?

You had fun talking with various monks until the last time, but what happened? I'm sorry if my last answer was rude.

I've read your questions up until now, but I got the impression that if you think “like this,” there are places where you just run away saying “this is the case” (sorry if that's not the case).
There are various perspectives and ways of thinking about things. Instead of looking or worrying about just one point of view, let's devise ways to look at it from various perspectives. I think one way to do that is hasunoha. Please keep asking lots of questions.

I'm both at the bottom, so let's learn

I read it.
What happened? Did something serious happen to you due to today's events?
Is it such an important thing that you have no choice but to die?
We are just beginning to learn. You and I are still ignorant people.
That's because it's the lowest rank, just like everyone living.
Let's spend this lifetime learning as much as we can while sharing our worries and suffering together.
Your life and me are still a long way off. Let's learn the correct and true wisdom of the Buddha together.

If the deathbed nembutsu survives, it becomes a lifelong (everyday) nembutsu

Yes. people are bound to die anyway, don't they?
We monks hope that those who are about to die will have peace of mind.
Think that if you use Namu Amida Buddha and Nembutsu, you can pass away in the Pure Land of Paradise, so please call it Namu Amida Buddha.
Every time, please do nembutsu thinking that this nembutsu might be the last nembutsu.
If they survive as a result, that's fine.
Think of it as the last nembutsu and call it Nanmu Amida Buddha, thinking of it as the last nembutsu to die.
That's all. This whole life is going to be OK.
If you can do nembutsu, don't worry, you've done the minimum things you need to do in this life.

We're still at the starting point

At age 29, Buddha abandoned all positions, assets, and even his family to embark on an ascetic journey.
After that, I woke up when I was 35 years old.
Buddha's starting line was 29 years old.

How old are you?
Isn't this where we started yet?

It's about to come.
You can follow your path from now on.
I'm sure there are things you can do too.
I can help someone.
Your eyes can see, and your hands can move, right?
Think of it as helping someone.

Incidentally, I have scored 0 on tests. It's not lower than this score, is it?
But I'm alive.
Of course, only with the support of those around you.

Don't worry about people laughing at you.
We'll never laugh at you.

I'm looking forward to hearing your questions again.