Questions for Buddhists Part 8

　Hello.

It's getting colder.
Speaking of which, in a junior high school science class, when studying about weather, the teacher asked, “Why is winter cold,” and the students said, “Because it's winter!” The answer was, the classroom burst out laughing! There was such a thing. (If I think about it now, I think this is an unmistakable truth)
The reason why winter is cold is because, in the case of Japan, the atmospheric pressure arrangement is west high east low, or because cold air masses come down from the north, and it is also because the Earth's rotation axis is tilted. It's because we have nerves that make us feel “cold” in the first place (laughs)

Well, you've been asking the question a few times here, has that saved your heart? This is a site that will save your heart. (Of course, there are times when the questioner is convinced and saved through theoretical questions, but in your case, from your answers to your questions in the past, the content of the questions that come up after that, etc., I don't think theory alone can save you. It's cold in the winter, so you should wear warm clothes. (If I keep thinking about it with short sleeves and “why is it so cold,” I'll catch a cold)
I asked you last time, but what is the “reason” that causes you to write questions over and over again here?
I wonder if there are things that aren't going well at home or in the family? Are you having trouble with your company, school, or relationships? Did you feel like writing something about it? I'd like to know more about you. If it's hard to write here anymore, there's also a way (although I don't recommend it) to set up a new account and ask questions. (You might think he's an uncool monk who arranges pretty things) I want to help your mind in real life, not with this kind of theory.

　Yes. You're right. The current situation is that even major problems cannot be solved. I'm sorry. I'm sorry.

Anger is the cause of worry and suffering.
Once your worries go away, you'll be enlightened.
There are 10 types of worries, and when worries disappear, it seems that they disappear in 4 steps.
In other words, there are 4 stages of enlightenment.
It seems that the 3 worries disappear in the first stage.
It seems that the two afflictions will weaken in the second stage.
It seems that in stage 3, the two afflictions that have weakened disappear.
Up to this point, my 5 worries have disappeared.
Finally, in stage 4, it seems that the remaining 5 worries will disappear.
With this, enlightenment is complete (in other words, all worries are destroyed). This state of affairs is called aro kanko.
It seems that both the Buddha and many of the Buddha's disciples were made into Arakans.
Among the Archangans, the one who teaches and guides people with particularly special abilities is the Buddha.

Enlightened people don't have the affliction of anger. (Because the two afflictions that disappear in stage 3 are greed and anger.)
If so, enlightened people should not go to war.
Also, I don't think people who try to control their worries by following enlightened people will go to war.
Other than that, the majority of people are angry, so they may want to go to war.
There is also the worry of laziness, so there is also a possibility that they will be lazy to think about whether there is a better solution than going to war, and they will run into an easy war.
We Buddhists want to know that worry is the cause of our worries and suffering, even if we don't realize it, so we can control our worries by being careful.

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

I once again recommend the reading of “Nemoto Nakasho” (middle theory) by Ryuki Daishi, which I have recommended so far, but since the topic of Wittgenstein has also come up, I have just the right amount of recommended book.

It is a book that was published over 10 years ago,

“From Wittgenstein to the Dragon Tree - Private Opinion '” by Hiroshi Kurosaki, there is a philosophy book.

I think it would be really good as an introduction to tackle the reading comprehension of Ryuju Daishi “Nemoto Nakasho” in earnest, so be sure to check it out.

And, ultimately, I would like to connect to the reading of “The Sea of Justice” (Sea of Justice), which is a midterm commentary by Master Tsongkapa.

Kawaguchi Hidetoshi Gassho

How are you doing?

There are so many things to think about, so it's probably hard, but isn't it okay to leave “Buddha” and “Satori” alone once in a while?

Because if you don't think “Satori” isn't there, hasn't that already solved your question?

If you don't think you're there, no matter how much you search, you won't be able to find it, so why would they chase you?

No matter what anyone says, if you're convinced, that's fine!! huh!!

If you think “cats” don't exist, even if they pass right in front of you, they are “four-legged animals that meow” and not “cats.” Even “cats” themselves don't think of themselves as “cats”! It is a name given by humans without permission.

Isn't “Satori” the same as the “cat” analogy I just mentioned? It's just that humans have given the name “Satori” without permission and are happy and disappointed.

... yes! OK! (Lola style)

That's why “Satori” and “the Buddha who opened Satori” have disappeared from the world you see. Somehow, don't you feel refreshed?

... Now that we've cleared up one difficult question, how about taking a break with tea?
If you don't mind, please let me know your concerns.

We look forward to seeing you!

Gassho