Maruko-sama
This is Kawaguchi Hidetoshi. This is a humble answer to the question.
Like a cloud that goes, like flowing water... an ascetic monk who visits countries in search of a master is called “cloud water,” but in order to climb to the top of a mountain that is beyond the strict path of enlightenment and nirvana, a definite leader, guide, and Sherpa, in other words, a master, is essential.
The other day, the adventurer Miura Yuichiro, who was the oldest person in the world to reach the summit of Mount Everest, was not the only person who was able to perform that feat, but it is also a feat only because of the cooperation and support of many Sherpa staff.
When aiming for the summit, there are several routes for this, but it is important for the master to lead the ascetic towards the state they should aim for while determining the roots, qualities, personality, etc. of the practitioner, so that the summit and those who know what the path will be like will lead them to the summit while giving accurate advice after considering various experiences, knowledge, and conditions.
Of course, in mountaineering challengers, if the Sherpa is incompetent, it is always necessary for the practitioner to make a careful assessment as to whether the master has certain abilities in order to reach the state they should aim for, so that it will lead to an immediate risk of life.
As there is a teaching in Tibetan Buddhism that “one should not simply accept the teacher's teachings with respect, and the goldsmiths should carefully examine the gold they handle by burning, cutting, and polishing it,” it is important to repeatedly examine the teacher's teachings critically and rationally, even if it is the teacher's teachings, and then practice those teachings after being firmly convinced That's going to happen.
As Maruko continues to advance what he has learned about Buddhism until now, for example, when he goes to listen to stories of monks who are active as specific goals (Setouchi Jakuchoshi, etc., as an example), and when he finally sees the path he should take as a monk, he is inquired about the head temple and nun dojo of each denomination as Mr. Mitsumi says, and while being carefully identified without being impatient, he searches for his mentor I think it would be nice if I could get used to it. However, I also know that it is essential to always be careful not to forget only the “Bodhi Heart.”
Kawaguchi Hidetoshi Gassho