In order not to go to hell after death.

To be honest, no one knows the world after death.
Even Buddha didn't talk about life after death.
Rather than thinking about this and that about the world after death, I want to live my current life better.

If you're worried that much, even if you say “paradise and hell are in your heart,” it won't solve anything for people who are really worried.

Kukai says, “The Buddha is not outside; the Buddha is in the immediate vicinity of one's own heart.”
This isn't a relief or anything.
Everything in the universe is Buddha, and wind, fire, rain, stones, buildings, animals and plants, people, and the human mind are all part of the abundant life called the universe, and all of them form the universe.
You are part of the Buddha (the truth and life of the universe), and the Buddha is made up of everything like me and you.
It's like a cell in the body.
Then, when we were born from Hoke (outer space), we return to Hoke again.
It's just late or early.
Also, they are born as a child of Hotoke.
It's like a leaf that sprouts and dies every year.

There's no need to be afraid of life after death. Death is a part of life.

One way or another, death will come. If so, please think once again not about how to die, but about how to live.

In the “Buddha theory Muryojukyo,” which is the sutra of Masayori of the Jodo Shinshu sect,

When nembutsu dies, a Buddha called Amida Buddha comes to pick them up (welcome) and takes them to the Pure Land of Paradise

It has been explained.

However, even if it is explained like this, it is very unbelievable in “My Thoughts.” Everyone came back after death and said, “I really was able to go to paradise!” There's no one to tell me that either. There is no one in this world who has ever died. After death, “I don't know” after death. And humans are afraid of things they “don't understand.”

However, when I carefully and deeply consider the cause of that fear, they “understand” things they “don't understand” without permission, and they are suffering without permission.

Something no one has ever seen

・If you do this you can go to paradise ・If you do this you won't go to hell・that goes to hell・this also goes to hell

Who watched it! That's a long story.

According to the book Shoisho, Shinran Shonin, the founder of the Jodo Shinshu sect

“I don't know if Nembutsu is really what causes people to be born in the Pure Land or if it's an act of falling into hell.”
“I can't complete any kind of training, and I can't become a Buddha, so no matter what happens, hell is my inevitable place.”

It is reported that it was said.

“This way I won't go to hell!” “This way we can go to paradise!” After all, I believe in the existence of hell, and it should be said that it is the opposite of fear of hell.

The state that went beyond that was, “It doesn't matter if it's hell or paradise! Originally, I was so selfish that I went to hell. The rest isn't up to me, so I'll leave it up to you!” It's something like that.

Even if “my thoughts” are put in place after death, trouble and suffering will only occur.

If you listen honestly to my teachings without getting my thoughts in between,

“If I do Nembutsu, I'll go to paradise.” → “Yes, then I'll leave it up to you.”

That's it. “There is no waiting for death, no waiting to be welcomed.”
If you don't want my thoughts in between, “now,” you can get a ticket to the Pure Land of Paradise.

That's because Amida didn't say, “That's no, this is no good.”

Suffering without permission by saying “that is no, this is no good” is “my feeling.”

Admit that you don't understand what you don't understand and “leave it up to” Amitabha Buddha.

After that, let's focus on living well in this world. Suffering due to “my thoughts” after death, it would be a waste to suffer “now” as well.

Namu Amida Buddha

I read it. Please say Namu Amida Buddha and Nembutsu so that the Buddha will simply be born in the Pure Land of Paradise.
If you take care of Namu Amida Buddha and Nembutsu with all your heart and desire to be born in the pure land of the Buddha, the Buddha will surely guide you when you complete your life.
Then, they are born in the Buddha's pure land, feel safe and liberated from the bottom of their hearts, listen to correct sermons from the Buddha, receive true wisdom, and become a Buddha.
It's a pure land where you won't get lost forever, with no worries or suffering at all.
It's a place where hell is no longer covered in selfishness or fighting.

There you will meet your close people again. Then they rejoice at the reunion and become Buddhas together.

I will be treating you to Nembutsu with all my heart so that you too will leave this lost world after completing your life and pass away in the Pure Land of Paradise and attain Buddhism.

Namu Amida Buddha

Yurin-sama

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

It looks like you're getting a little pessimistic... it's really painful.

My humble self had always thought that I didn't want to go to hell, but from a certain point on, I began to want to go to hell.

Hell is one form of the state of mind in this lost and tormented reincarnation, and although hairiyama is expressed in various ways, such as boiled in a kettle, I think it is just a figurative imagination of suffering like this.

Of course, it will certainly be the most lost and suffering state of mind, but the cause is the cause of this, whether it is Tendo, Humanity Road, or Gakido, and “ignorance” (fundamental ignorance), which is the parent of “agony,” and “bad work,” which is the act caused by them.

Buddhism aims to counter the worry and ignorance that is the cause of reincarnation by practicing Buddhism, eliminate bad deeds by accumulating merits, and reach the ultimate ease and happiness of enlightenment and nirvana.

Honestly, I wonder how many times my humble life has gone to hell until now...

I've fallen so many times that I can't count, so I have no resistance to falling again now, but luckily now I'm blessed with the opportunity to become a person, encounter Buddhism, and little by little, direct my spiritual inheritance to a clean flow.

Of course, even in the midst of that trend, there will be times when you fall into hell, but now, I also have a feeling that if you fall into hell, you will definitely be able to save the things in hell even a little bit, so that you can practice Buddhism well.

If you can accumulate merits in the world of hell, where there is no limit of leeway compared to the upper world such as humanity, etc., that merit will be many times greater than the merits that can be accumulated in the upper world. I want you to somehow firmly accumulate the merits necessary to attain enlightenment, even in hell.

For now, if you are struggling with your life ahead of time, the Ministry of Health, Labor, and Welfare's independence support system for people in need began in 2015, so please contact the local government's administration-related office. There also seems to be support for employment.

Self-reliance support system for the needy
https://goo.gl/97gn9h

I pray for good deeds.

Kawaguchi Hidetoshi Gassho