hasunoha

What are the differences between Advaita and Buddhism

I recently came across the term Advaita. It seems that it is also called the Fuji Monism, but I felt uncomfortable with being talked about as a “theory.”
This is because I recognize that what is said in Advaita is beyond words, and furthermore, it is not teaching, nor is it an idea, etc., and it is a description of a simple fact. Is Advaita a field of thought?
I'm saying it without knowing much, so please point it out if there are any mistakes.

Now, the question is, are there any fundamental differences between Advaita and Buddhism?
In my opinion, Advaita does not belong to any religion, is different from spiritual, and I think it is a secret open in common to all beings.

I mentioned “secret” because it has properties that cannot be found in the “self.”
But it's a secret that's too obvious, so it's not hidden. It means that it's too close to be visible.
I'm sorry if the question is off target.
Thank you for your support.

3 Zen Responses

Buddhism deals with greed and anger. Just being selfish isn't enough.

I think Buddhism is a teaching about erasing and controlling worries and suffering by erasing and controlling afflictions, which are the cause of worries and suffering.
To that end, in Buddhism, we perform three types of ascetic practices (the three sciences of precepts): precepts, meditation (sanmei), and wisdom (observation).
The fuji monism may be a state of sanmaji (meditation).
Zanmai (meditation) existed even before Buddha (Buddhism) appeared.
When Buddha first became a monk, he mastered Sanmai by becoming a disciple of two Sanmai Guru.
However, it was not enough to eliminate afflictions such as greed and anger (the cause of worry and suffering) by itself. I didn't even have the idea that if I get rid of my worries, my worries and suffering would go away.
Worries such as greed and anger also stop when immersed in the state of fuji 1 yuan's infatuation, etc., but when you return to normal consciousness from infatuation, your worries also regenerate.
The wisdom discovered by the Buddha is a teaching that takes away worries and actually eliminates worries and suffering.
If it's just trifecta, there is also a risk that it will link the fuji state to God or something and lead to various obsessions.

About “Sky and Good Luck”

Arimi-sama

This is Kawaguchi Hidetoshi. This is a humble answer to the question.

“What is said in Advaita is beyond words...”...

Certainly, fuji, and advaita are things that go beyond discernment (duality) (indiscriminate), so it is difficult to talk about them in terms of sense (language expressions that naturally involve separation).

“Advaita and Buddhism are fundamentally different...”...

Continuing from the above, there are actually many words and expressions in Buddhist scriptures or treatises that aim beyond that language expression. However, it is still different when it comes to fuji monism such as the Vedanta school of Hinduism, or bonga isyo thought, and true self thought.

I think the decisive difference is that in Buddhism, there is a way of thinking about “sky and luck.”

“What I mentioned as a “secret” is a secret that has properties that cannot be found by the “self”... but is too clear, so it's not hidden. It's so close that I can't see it...”...

There is a point where this also relates to the understanding of “sky” in Buddhism.

Until now, “sky and fortune” has been dealt with slightly in each of the following questions, but anyway, there are places that simply fall short of understanding with only letters and sentences. In order to truly understand, it is necessary to proceed with practical training and cultivation in parallel as much as possible.

For example, to those who have never climbed Mt. Fuji (Fuji), there is a limit to understanding it with images, even if you explain it like this or that, and after all, it is impossible to understand the true form of Mt. Fuji (Fuji) until you try climbing the real Mt. Fuji (Fuji) and experience it on the ground. Actually, the unique state that Arimi-sama experienced is probably just like that.

http://blog.livedoor.jp/hasunoha_kawaguchi/tag/空と縁起

Anyway, let's work hard together without being impatient.

Kawaguchi Hidetoshi Gassho

An open secret 

Hello. Adva pain tatata tange is an advisor whose characteristic is that he always gives bad advice with laughter.
Whether in religion, literature, or self-enlightenment, the words are getting newer and newer in every era, and even if you think they are limitless, please think that the “facts” handled by those words don't always change ❝ one ❞.
If you open your eyes to unlabeled facts, there's no use for words.
There are mountains and rivers there.
Whether you look at it in terms of advice, Buddhism, or Christianity, it doesn't mean that they are separate in terms of fact.
If there is one bottle of canned coffee there, that doesn't mean it can look like two.
There are times when I can watch two movies. That's when I took off my glasses. It's just distorted (laughs)
No matter who sees the glass of water in front of you, the scenery is the same, it seems to be the same.
If it really gets through, it's just that; it's just a mountain and a river.
I think it's better not to be fooled by words.
Some of them take expensive course fees, and there are cases where donations or the like make you think “like that”, and in the end, there are cases where this person simply attaches various bonuses to natural and unnatural scenery and facts that are projected and felt without anyone telling them anything.
It's better not to chase ❝ idiosyncratic things ❞❝ special things ❞ too much.
This is because only I become a special person.
It is a form of modus operandi to make such organizations feel that way.
Please stay grounded in clear facts without being too bogged down.