hasunoha

The death of a monk

This is a question that came up when I asked the question last time.

I don't remember exactly how many years ago, but... one day, a young monk with a promising future was murdered. At night, when they were careful about young people who were acting dangerously on the street, they were assaulted by them when they turned their backs on it, and it seems that they took their last breath after that.

I was shocked when I happened to watch this report on TV at the time. It probably overlapped with the fact that a person in a special position called a monk was sacrificed, and my personal feelings and experiences up to that point. I couldn't forget it for a while. However, as the years went by, I forgot it little by little, and I didn't even remember it. However, when I read an essay written by a monk a few years ago, I immediately remembered it.

Coincidentally, that incident was written there. Of course, there was no description of my real name, etc., but I was reminded of the scene of the incident shown on TV at the time, like a flashback. Sparsely popular nighttime scenes that seem to be everywhere, dark night streets and streets, white guardrails illuminated by streets, and voices of female announcers reading articles.

The author and the victim man had a senior/junior relationship at the ascetic dojo, and the man died suddenly after finishing his ascetic practice and returning to the temple at his parents' house. It seems that the chief priest, who is his father and mentor, stated this during his funeral greetings.

“Still, I wonder if I have to forgive...”

In Buddhist teachings, no matter what, all people are equal, and there are big or small reasons for words and actions. The young people who became perpetrators also probably had their own causes and reasons for acting violently in anger, regardless of whether they had murderous intent or not. But whether or not you can forgive that is another story. However, if we don't forgive or give up, we must continue to suffer as long as we live. Also, victims of violent incidents are working so that this kind of thing never happens again, but apart from that activity, was there really any salvation for them?

What does “forgive” mean? Can you be saved if you give up... but don't you just know that there's nothing you can do about “the human world”... what exactly is “salvation”?

4 Zen Responses

The limits of words

That's a very difficult question. What is difficult is that language expressions can cause misunderstandings.
In Buddhism, there is a principle that the supreme truth cannot be expressed in words (dismissive discourse). The content of Shakyamuni's correct understanding is conveyed by Shakyamuni in sermons (words), but after all, those words are just convenient (means), and what can be expressed in words is a secular truth, which is a temporary truth. However, it is also true that we can only arrive at Katsugi-jin, which is the supreme truth, through this worldly abandonment.

I wonder if the following example of a beetle in a box by Vidgenstein is easy to understand because it can't be conveyed in words.
https://matome.naver.jp/odai/2144605837670516701

Nevertheless, I would like to do my best with sincerity in response to your question. However, please be aware that this is just my expression, and I am not imposing it on you, the victim, or the hasunoha viewer.
Also, let's keep in mind that the “salvation” of the chief priest, who is the father of the victim in this incident, is something that the chief priest himself testifies to, and it is not something that can be easily said from the other side.

Oh, I've used quite a few characters in the introduction...

Now, Shinran Shonin, the founder of the Jodo Shinshu sect, guesses our sad facts, saying, “If we have a proper business relationship, we should behave in any way.”
As long as we get along, we can kill 100 or 1,000 people, and even if we think we can kill the other way around, we can't even kill 1 person if we don't get along. (See Shoisho chapter 13)

When thinking about that “relationship,” if you borrow your (chief priest)'s expression here to “forgive” our salvation, which is being kept alive in this relationship that doesn't go the way we want, there is a problem of “what” and “how” even with that one word.
As a human mind, I think it's still difficult to forgive by “understanding” the other person.
If one light shines on us, it may be “forgiveness” in the sense of “admitting” or “accepting and transcending” that “relationship.” It probably goes beyond words that can be sensed by giving up (seeing clearly) the harsh and sad facts of this world that our thoughts cannot reach.

There aren't enough characters and I can't say it all at all, but for now, here it is.

If you don't forgive, you won't be saved

I read your question.
I think it was a very painful incident. I myself can really understand the victim's mentor's feelings. However, even so, I think Buddhism allows it.
A Burmese monk wrote in his book,
“Not forgiving means putting the offender in a prison in your mind and continuing to punish them. To inflict punishment, you must also be in front of a prison. It's like I'm being punished too.”
It was being talked about.
When that's true and you can't forgive the offender, your heart is filled with hate. If that happens, you will be in a state where you don't think anything fun or beautiful is true. That's very unfortunate.
In other words, you are unhappy unless you forgive.
Even if forgiveness is right or wrong, I think victims can only be saved by forgiving.

Postscript 2
I'm sorry. That was hard to understand.
>A shift in cognition
For example, humans have likes and dislikes. “If you turn a piece of skin, we're all the same.” Even if I understand it in my head, I still like people I like, and I don't like people I don't like. This is how cognition cannot be changed as a result of thought.
>People in the world of stories
As mentioned in Western philosophy, this world is a big stage, and all humans are immersed in some kind of role.
According to the above, I have a daughter and she plays the role of father. Since he is a father, he loves his daughter, and I feel that she is one and only. However, once you step down from the role of father, the truth is that no different from other children, they are not unique or anything, and they have no likes or dislikes.
In the case of this question, I don't think I can forgive the victim's father as long as he is the father. So if I stop being a father, I can forgive him. I can't decide if that's right.
In Theravada Buddhism, it is possible to step down from a role through meditation, and it is said that this is enlightenment.
That's why I thought your expression “an experiment that is impossible in the global environment” was very relevant.
> Buddhism is not a teaching for everyone, but for those who can endure suffering
If you read old Buddhist scriptures, you can clearly understand that Shakyamuni is asking his disciples to abandon labor and not make eye contact with the opposite sex. Labor and reproduction are essential to the formation of a society. If this is prohibited to everyone, society will collapse.
In other words, Buddhism targets people who are overflowing from society.

Transcendent

If one million yen were stolen, you might not be able to forgive it.
However, if it's 100 yen, I might be able to forgive it.

Why does the Buddha forgive and take care of even murderers?
For the Buddha, this may be because the death of a person is about the same as dropping a 100 yen coin.
This is because the Buddha knows that we, living beings, have been born and died tens of thousands of times hundreds of millions of times since time immemorial.
Also, I think the Buddha can anticipate how much suffering those who have committed a crime will increase in the afterlife due to punishment for their sins.
Therefore, when considering the outcome where the good victims who are killed will be happy in the next life, and the perpetrators who killed will suffer in the next life, the Buddha may instantly understand which one is pitiful.

Ordinary people like us may not have such transcendent minds.
But I do believe in the wisdom and mercy of the transcendent Buddha.
I'm sure I'm wrong and the mercy that Buddha preaches is correct, and even then I'm sure I'm a fool when I get angry and hate it, and in the end, I only think about myself rather than the victims and perpetrators.

You don't have to live perfectly

Previous question... “Why did you choose Buddhism?” Is this your question? I see, then get involved with that...

> Don't hit Brahmin (Brahmin, monk)
But what about Brahmin
Don't be angry (angry) at this
Brahmin in a container
that's bothersome
But
To the one that sings and gets angry
That's even more bothersome
(Faku Sutra 389)

These are Buddha's words that look like particularly old sutras called primitive sutras.
Buddha has become more and more deified over time, and he has become a figure full of infinite kindness, but when I look at primitive sutras, he is a person who says and acts quite briskly. There are others

> becomes rough (rough)
Don't speak words
Things that are being said
What is Kae-san again
What words are spelled out in Ikari
Ge Kurushi Minari
A return cane (shiaeshi) must
I Wanna Be With You
(Same as 133)

or something like that. I'm not foolish and don't say “forgive me.”
“I can't forgive you. that's unreasonable, isn't it? My fists are shaking with anger too. But don't think about revenge as a stupid thing. Even if you have a grudge, a grudge will only keep hurting yourself. It's like, “I'm just repeating memories of being hit in the past and second and third raping myself...”

“It is a human world that cannot stay the same.” In Buddhism, this is called “all suffering” (all suffering). Yes, it can't stay that way.
In order to survive in a world that won't stay the same, we don't necessarily hold on to the guts of being beautiful. If your stomach boils over and over again, it's good to boil it over and over again. Take your time and slowly adjust the change in your mood in a direction of relief. I began to realize that I was trying to do the way I wanted a world that would never last. But you don't have to be able to do that now. You're in an environment where you just think that can't be helped.

It's such a life-size road, so I can follow the Buddha with peace of mind.