I want to break free without doing anything, but is it still suicide?

First, let's confirm that you will be reincarnated (passed away) in the Pure Land of Paradise, which is an environment where it is easy to understand.
If you practice under the guidance of Amitabha Buddha in the Pure Land of Paradise, you will surely be enlightened and freed from reincarnation.
If you pray for death in the Pure Land of Paradise by saying Namu Amida Buddha and Nembutsu, Amida Buddha will pick you up the moment you die.
If you think the end of your life is past paradise, it's a confirmed happy end to your life and a successful life.
The rest is how to make life easier in this world.
Buddhist know-how is also useful for that (making this world comfortable).
Worries such as greed, anger, laziness, and pride are causes of stress.
If so, if you make good use of greed, anger, laziness, and pride, you can control life's worries, suffering, and stress.

Ultimately, it is enough to realize suffering, impermanence, and selfishness (emptiness) in the Pure Land of Paradise, destroy all afflictions, and be freed from reincarnation.
Or, you can go out from the Pure Land of Paradise to another world and lead living things.
The afterlife is paradise. Make this world comfortable.

I read Kenji Miyazawa's poem again.
“Unbeaten by the Rain, Unbeaten by the Wind
Have a strong body that can withstand snow or summer heat
No greed, never angry
Always laughing quietly
Eat 4 cups of brown rice, miso paste, and a few vegetables a day
Don't put everything in your account
Watch and listen carefully, understand, and don't forget
Stay in a small thatched hut in the shade of a pine forest in the field
If there's a sick child in the east, I'll go take care of them
If there's a tired mother in the west, go and carry that bundle of rice
Said that if there are people who are about to die in the south, you don't have to go and be scared
If there are fights or lawsuits in the north, they say stop it because it's boring
Shed tears when the sun shines
Walking slowly in the cold summer
Called Decunobo by everyone
not praised, not bothered
That's what I want to be.”
It's a very impressive poem.
I would like to be like this too.
You don't need to be liberated, right?
Wouldn't you have no regrets if you could live like this?
You just have to go your own way.
However, I'm a little concerned about the fact that you are enduring without discussing your concerns with anyone.
Isn't there anyone I can talk to, such as my parents or friends?

You want to know the answers quickly, don't you?

But as far as you say
What is the structure of this world
What is Nietzsche's suffering
It doesn't matter at all.

in short
You mean it's painful for me because the world works like this.
Can you say that such a direct causal relationship is absolutely correct? I don't think I can say it.
Because Nietzsche and I are all part of that world.

If the structure of the world were made that way
I'm sure Nietzsche is suffering as well. But that doesn't seem to be the case.
If that's the case, it's an individual issue no matter how far you go.
The world doesn't matter.
Nietzsche must face Nietzsche personally.

If it's Nietzsche who's suffering
It is also up to Nietzsche himself to save it.

how many objective goals, systems, design, omniscience, omnipotence, liberation
Even if you line them up
I haven't found any answers.
Because what is Nietzsche's suffering
That's because “it doesn't matter at all.”

please.
Nietzsche's “own” suffering itself
Could you tell us a little more?

In reality, whether we are alive or dead, we never know the truth about this world.
No matter how many words you put together about the world
The fact that it's just a farce in the head
I think it's the basis of Buddhism.

“What should I do now?”
First, isn't it about moving away from the way the world works?
Little by little, when you get away, there are things you can understand
I hope so.

Namu Shakyamuni Buddha Gassho

Mr. Nietzsche

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

We, sentient beings in this cycle of hesitation and suffering, have caused distress due to “ignorance” (fundamental ignorance) or “abandonment of truth” (also called true obsession, where we are trapped as if we are actually real), and by doing bad deeds due to that worry, we are also caught in the bondage of reincarnation and have wandered...

By walking in Buddhism there, you will want to fight back and aim to be freed from the prison of reincarnation.

So, if I were to say that we can't all understand, this is not the case, and I think that the potential and potential for understanding is something that all sentient beings (sentient beings) with a “heart” can be enlightened.

It is what is called “Buddhism,” but this is not something we usually have in our rough consciousness, and it is involved in the most detailed consciousness that has been carried over from past lives and continues even after death.

Of course, they are usually disturbed by ignorance and club's abandonment, anguish, and misdeeds, and it is a place where opportunities to make use of “Buddha nature” towards enlightenment are lost.

Also, even if you have “Buddhism,” you won't naturally be able to understand it if you don't do anything. It is necessary to firmly adjust the “causal relationship” (cause and condition) for enlightenment.

I want to adjust this cause and effect in Buddhist practice so that we can reach enlightenment by eradicating “affliction disorder” and “intellectual disability,” which stand in the way of enlightenment due to the accumulation of “wisdom” and “blessing” (merit) based on the “Bodhi Heart.”

I think all religions have differences in their approaches to achieving happiness and aiming for peace of mind by overcoming hesitation and suffering.

In Buddhism, I would like to endeavor to approach enlightenment as to how we should be happy and have peace of mind.

Kawaguchi Hidetoshi Gassho