Buddhism is not Buddha's teaching.

“The Buddha doesn't teach after death or anything like that, does he?
It explained the way for humans to live as human beings.
He was explaining how to live.
It's a way to live, isn't it? ”
Up to this point, the correct answers. Today's Buddhism also conveys this.
From there on, it's your fantasy. Go away and explore.

Is it flaming commercial law?
There are restrictions on questions, and it is possible that people on the verge of suicide will not be able to consult with you due to your question.
Please sell your name, incite, and talk about yourself elsewhere.

Enlightened people understand everything, so I don't think there are any questions, right?

appending
I see, is this the starting point?
So where do we go from now on?

appending
Pursuing the truth and searching for people?
I hope you can find it.
The truth is limitless, isn't it?
This world is limitless, isn't it?
I'd also like to talk about the Pure Land of Paradise and Nembutsu, but I don't think this is the right time, so when the need arises again.
By the way, the meaning of “eye for eye” seems to mean that when your own eyes are crushed, stop retaliation that is worse than crushing your opponent's eyes.

appending
The reason I'm attuned to the other person's story is because Buddha was like that. The Buddha doesn't deny his opponent's ideas. However, he said, “I don't think so.” I think this is because it is based on the fact that each person has different knowledge, perceptions, thoughts, and circumstances.
I think the important thing for the Buddha was not to forcefully preach the correct teachings to others, but that those who asked for their salvation lived a positive life without suffering more. To that end, they are willing to adapt to their opponents.
I get that impression when I read the “Agomi Sutras.”

appending
In that analogy, a young man becomes evil. It can be said that the woman died because she acted on her own justice without questioning it. It's a good idea to ask the woman about the situation, then ask the woman to sit as it is, bow her head to someone who doesn't have any other priority, and ask the old man to give up her seat.
Alternatively, it would be nice for a young man to lean forward and roll up and have an old man sit on his back. Well, this is kinda unrealistic though.
So, I want to stay humble without thinking that I'm always right.

Mutou Genji

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

I did a quick search and read it just a little bit.

https://kakuyomu.jp/works/1177354054887384657

“Ultimate selfishness is the state of enlightenment”

hmm...

I'm tired of it, I can't figure out the entirety of the truth, but...

Well, there are two truths in Buddhism: “secular mantra” and “victory and reason.”

By all means, I would be grateful if you could learn about “Niwa.”

Kawaguchi Hidetoshi Gassho

Buddhism cannot achieve “enlightenment,” as you say, even if you do it with your head.
If you make even a few millimeter mistakes in the way you learn Buddhism, you will fall into a thought or way of thinking.
Among Buddhist ideas and sectarian Buddhist teachings, there may also be secondary by-products and latecomer pharmaceutical aspects established by people in later generations.
That sharp point is admirable.
However, you have the feeling that “I can say this too!” There's plenty of easiness.
If we were people in the noodle industry, it would seem that we are stingy and stubborn about the activity of making noodles with wheat itself. I'm just complaining that they can't stand on the same playing field and use that power to provide people with something they think is delicious.
They are particular about flour and noodles, and they probably can't read the kindness and love of the people who make them.
What is important in Buddhism is not the “enlightenment analysis” or “presumptive speculation” you do.
That kind of thing is recipe art mochi. I don't understand.
Properly pursue a real dish called enlightenment, serve it, and say “huh!” You should try making them nod. Without doing that, I realized that even if I showed off myself that Ome and the others were smarter than boys, my persuasive power was forever zero.
Enlightenment is the power to properly lead people to enlightenment and bodhicitta.
You can't feel it. So even if you can talk about it with an arrogant attitude, saying enlightenment, you won't actually be able to lead people to enlightenment with your own story.
That mentality has led you to become that kind of character. it got caught.
It's a good idea to look at your roots before swinging your brush around. I see a heart that wants to draw something. If you are doing writing activities by waving a brush on the internet, take care of your output and input.
The really important input is the ability to see your own pen tips and brush strokes that you are outputting. The power to look at the brush-wielding self itself. Isn't it ascetic practice to not notice it and not think about anything? ←Return
You probably like modern Buddhist monks, but even if you give up a hundred steps, the monk not only has enlightenment, but also plays a role in being able to save each of them with counterfeiting methods according to their partner's abilities.
That's because enlightenment won't make the world better. If you have enlightened it, don't take it easy or look like you're looking at it from above. Enlightenment that comes right away is also novel. Therefore, in order to improve your own good talents, I think it would be even better if you could write sentences that can lead even monks and readers here to enlightenment.

The cause of our worries and suffering is anguish.
Buddhism explains both how to get rid of worries by realizing suffering, impermanence, selflessness, etc., and how to control worries even when unaware.
When afflictions such as greed, anger, laziness, and pride are making noise in the heart, people worry, suffer, and fail.
For example, when nenbutsu thinks that if you use Namu Amida Buddha and nembutsu, you can pass away in the Pure Land of Paradise,
Greed, anger, laziness, pride, etc. often subside quickly.
Even if you don't realize it, you can control greed, anger, laziness, and pride quite a bit.
Then, you can control your life's worries and suffering quite a bit.