Funeral Buddhism

Of course, it costs money to build and maintain a temple.

Even if it was Buddha's Gion Seisha, it was due to donations from Kyoudon-sama.

When it was founded, samurai built a jibutsudo for popular rule, and it became Odangoshi,
Buddhism protected the outside world, but times have passed, and it was in the Edo period, and the parishioners system was established,
Family tombs were built, and the temple economy came to be established by mourning bodhisattvas at funerals and memorial services.

That system continues even now, and it means that it has come to be ridiculed as funeral Buddhism.

However, in modern times, due to the simplification of funerals and the spread of ceremony halls, I feel that temples are also forced to move away from funeral Buddhism. It is important to rent a place at a temple and hold religious events.

The differentiation of temples will progress more than ever before, isn't it?

appending

The influence of the Lotus Sutra is doubtful, and Fudarakuto itself is a pure land described in the Kegon Sutra, and it consists of multiple layers of beliefs such as Kumano Faith and Pure Land Belief. It's the late Heian period, though. It's jatty when it comes to slacking off, isn't it? Isn't it something that began to be said during the previous war when it came to Kohama and Wacon? Also, as for Shinto burial festivals, Japanese scholars began chanting in the Edo period, so didn't the shogunate allow only Shinto people with permission from the Yoshida family and their heirs to perform Shinto burial in Tenmei 5 (1785)? It seems like it was only promoted after the Meiji era. It is a famous story that the imperial family also had Buddhist funerals from Emperor Shomu to Emperor Komei. The family temple of the emperor was also Sennyuji. In any case, it was during the Edo period that people's funerals became popular, and before that, in the Middle Ages, there were various economic activities of monks. I think he explained Buddhism in it. The monks who gather here at Hasunoha aren't tired enough of the funeral memorial services, so I think they're active here. (Well, it's basically volunteering.) Me too, though.

appending
I saw the link. There are only books criticizing Japanese Buddhism lined up, but I've read all but one. All of them are books that point out problems with Japanese Buddhism, but since they are all written on the size of a needle, small stick, I don't think that's the case. I would be happy if you could take a look at such places too. By the way, are you a monk? If you know that much, why don't you answer as an answering monk, as written by Master Miyake?

The person who led the funeral farewell ceremony has now probably made the funeral business that Sukima Sangyo has gotten into a bit complicated.
Originally, temples took the lead, and they did it at the temple. A monk came to my house and led me where I needed to be led.
This began to be done at ceremony halls for reasons such as the emphasis on convenience and convenience, how easy it is for people to gather and the location is close, and it is better to encounter a large number of parking lots, etc.
“It would be nice if the boy carried his body to the hall and finished the sutras on time for an hour.” and treated like a geisha. If you extend it, you'll want to smoke.
Funerals began to become obsolete.
If you do that, a trend where it seems like you should just do it boo boo boo will occur.
The Sukima industry is coming to that kind of place again.
There are lots of stupid people who try to earn money with donations instead of the head office.
I'm starting to think that a funeral would be nice if a monk came and popped in.
That's different.
Hondo is a place where everyone becomes a religious person.
Aim to improve the rotten parts of the world with a sense of religion and Buddhism. Make a vow. If you just make a memorial service for the deceased and say goodbye, you can do it even if you're not a Buddhist.
Originally, while you were living a Buddhist spirit, you were given a Buddhist name (kaimyo), which is the name of a Buddhist, and living with a Buddhist way of life, a way of life with a religious heart, and the spirit of morality, morality, mercy, charity, sentience, and altruism until that day when it disappears today or tomorrow is fundamental. Also, if you have passed away, ask a monk who you look up to as your mentor who took care of you during your lifetime and ask for your mentor. In order to spread the spirit necessary for the world, Buddhist wisdom, and the heart of compassion on your behalf, the mentor who was called will support the lives of the bereaved family as a home doctor who guides the bereaved family as a home doctor, guides the bereaved family to awaken them to their religious spirit, guides the bereaved family and acts as a home doctor for the bereaved family as a vow to express gratitude to those who were indebted to you in your first wish.
The lives of those involved with you will continue even after you pass away. In order for the bereaved family to live a proper life, choosing a proper monk or family temple and entrusting them to guide you is probably something you face yourself in your life before the funeral.

Was there such a thing written?
If you have time to write such a book, I'd like to say write even one answer in Hasunoha.

It is also an important place for missionary missions.
That's why we need Buddhism for funerals.

What is ridiculed as funeral Buddhism
We have neglected our fearlessness and evangelism efforts
I've made it just an economic activity...

Now is the time
We must reclaim that stigma.

Denchi-sama

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

It's from a little while ago, but each of the following is a summary of opinions on the funeral of a poor student.

“About the funeral” Heisei 26/8
http://blog.goo.ne.jp/hidetoshi-k/e/0816eb5e788bf5ecfc8eed8e901b1a76

“On the significance of funerals and memorial services” Heisei 29/8
http://blog.goo.ne.jp/hidetoshi-k/e/d2c3793b56451efdff407f7090851dc1

We would like to continue to sincerely face it as one of the important opportunities for people to have a relationship with the Buddha.

Kawaguchi Hidetoshi Gassho