Shouldn't you believe in different denominations?

Hello. I was very moved when I came across the Heart Sutra when I was in middle school, and I am indebted to the temples of the Jodo Shinshu sect on New Year's.

However, while studying Buddhism, I came across the term “Haijin Sanmai.” I really liked this phrase, which describes the Buddha's heart, and I learned that it was “the time to preach the Kegon Sutra.” In other words, it doesn't have much to do with the Heart Sutra or the Jodo Shinshu (?) and...

Although the roots are the same Buddhism, is it OK for me, who is indebted to the Jodo Shinshu sect, to like the words of Kaiin Sanmai (?) , is it OK to believe (?) I have a question. (How should I express it...)

Although the denominations are different, I have a feeling that I want to absorb a lot of words as a study.

After my first question, I still haven't studied Buddhism enough, so I'm sorry if there were any disrespectful expressions. I would be happy if you could answer.

4 Zen Responses

Something that supports learning.

Is it okay to believe
I hope you learn it first.

What does believing and learning mean
Please take it as a different thing for now
I think it's good to learn a lot of teachings.

Is it better to learn a lot
Is it better to just believe in one thing

That's because they both depend on themselves.

It's a personal story, though.
Actually
Even when it comes to learning, there are times when I feel that the teachings contradict each other
Even if you believe it, there are times when contradictions arise within yourself.

Both are contradictions within myself, aren't they?

Facing that contradiction properly without pretending not to see it
I think it's the Buddha's path that supports me.

If you pretend not to look, the Buddha's path will stop.
If you do that, it won't be a “support,” and it's not enough to believe.

That's going to happen.
In my case, that's the case.

I want you to find such an encounter that supports my own contradictions.

Something that supports learning.
I believe in such “teachings.”

Namu Shakyamuni Buddha Gassho

I don't think denomination or race matters

Nice to meet you, good morning.

I am the chief priest of a small temple founded by the Shingon sect. It's not a splendid temple, and both the gorgeous decorations and the principal image are handwritten. I think that Bakku Yoraku (Bakku Yoraku) is the foundation of Buddhism, and I spend my time practicing with that spirit every day.

Also, there are no denominations, races, or borders, and I believe that pure prayer is important without anything in return.

I'm a monk of the Shingon sect, and even at temples of other denominations, I put my hands together when I'm allowed to pass in front of a temple. If it's a temple I'm interested in, I'll visit it.

Buddhism has branched out in various ways since Buddha, and it has been divided into various denominations, etc. like a family tree, and has continued to the present day.

I think it's very good to be cherished based on the denomination you believe in, and that you can absorb the good things of other denominations and make it your own. If you trace back, they're the same...

In Buddhist teachings, there are many puzzles called various hints for living. As you collect those hints, everything you see will change and become visible. Also, my thoughts change.

I hope you can arrange an adventure trip called a hopeful life just like you.

Gassho

You don't have to believe it, but it's good to learn.

Hello. My name is Kameyama Junshi. I am a Jodo Shinshu monk. We look forward to working with you.

The Jodo Shinshu sect was also called the Ikko sect. The “one” of the Ikkō sect is Amida Nyorai. In other words, the sect that worships only Amida Nyorai is the Jodo Shinshu sect. This means, “Shouldn't Buddhas from other denominations be the object of worship?” “Shouldn't we believe the scriptures of other denominations?” It's natural for this question to come up. The teaching that Jodo Shinshu worships only Amida Nyorai is a teaching that was discovered after digging deep into one's own way of being. So, in terms of doctrine, “there is no need to believe in Buddhas or sutras of other denominations.” That's it.

But this means “don't learn them.” That's not it. There are various schools and categories in any field, not limited to religion. For example, in paintings, some are watercolors, and there are also oil paintings. Artists who specialize in watercolor painting don't need to paint in oil, but I don't think it's useless to learn what oil painting is. Rather, by knowing the characteristics of other paintings, you will also be able to better understand the paintings you specialize in. I think the same is true in religion.

Summarizing the above, “Shouldn't you believe in people of different denominations?” My answer to the question was, “There is no need to believe in different denominations. However, learning about different denominations is not a waste; rather, it will help you better understand the denominations you believe in.” It will be.

Incidentally, the Heart Sutra is not sung in the Jodo Shinshu sect. However, at university (Buddhist Studies Major - Indian Philosophy Seminar), I myself have a lot to do with the idea of the sky (the color is the sky of the sky), which has a lot to do with Hannya thought. It was my graduation thesis theme, and I am currently a Jodo Shinshu monk.

Preparation for teachings learned in the Pure Land

The reason we aim for Amida Buddha's Pure Land of Paradise is because the Pure Land of Paradise is an environment where it is easy to learn Buddhism and understand it.
If you pass away in the Pure Land of Paradise, you will also be able to learn the teachings of the Kegon Sutra.
It's not a bad thing for middle school students aiming for high school entrance exams to learn high school-level knowledge one step ahead.

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