Invisible forces work

I don't really understand it myself, but something inconvenient always happens.
At times like that, I feel like I can't make it through.
I don't know what's wrong with me.
There must also be a lot of anxiety.

At such times, something is invisible to the eye, and the desire to change it may be natural.
But isn't it a state where mischief has been swept away by anxiety?

In Buddhism, it means “cause and effect.”

There is a cause (cause) and there is an effect (effect).

If only bad things or inconvenient things happen, you'll be swayed by phenomena, and you won't be able to see the cause clearly.

Why don't you take a close look at the cause, one for each of the inconvenient things and bad things?

Results are properly accepted as results.

From that point on, I think you'll be able to see what you should be and what you should do now.

“Thanks” was also written, but it is said that “thank you” originally meant “difficult to have.”
It can be said that it is about being aware that “it is difficult to be like that.”

What is happening now is a result of a cause.
Between cause and effect, it is a “relationship” where there is this cause and this result.

The current state is actually brought about by countless “relationships.”

Please cherish those “relationships” one by one.
I think that's where “gratitude” comes from.

Since “negative energy” works as an invisible force around you,
It seems like you think things aren't going well, but that's not the case.

Also, it seems that they have a desire to “somehow switch to a better cycle...”
If you reflect on yourself and think “don't you have a feeling of considering others?”
I think you'll soon understand how necessary it is to “thank others.”

Please don't worry, it's not too late now. If you did something,
“Thank you very much for being there.” Let's say it to the other person with a bright smile.
Don't forget to be grateful...

It's definitely going to improve, so...

Zerao-sama

This is Kawaguchi Hidetoshi. This is a humble answer to the question.

They say “disaster and fortune are like a rope raging” and “all human affairs are horses,” but I know that happiness and misfortune are just things that cannot be predicted, and that they can only be either with one way of capturing them.

This also depends on how you feel, and if bad things overlap, you may feel uneasy that some “invisible power” is at work, but I think that if you keep your feelings positive, you can make the next use of your regrets and remorse in the results and use them for personal improvement.

Also, as Mr. Hisao Todo said, things and things in this world are made up of causal relationships, so there are always causes and conditions for results, and if those causes and conditions can be changed, the results will also change.

In reality, more complicated causes and conditions are involved, so if these causes and conditions are changed, it is impossible to determine that this result will definitely occur, but we believe that it is possible to sufficiently change the results depending on the effort.

In Buddhism, we deal with the theory of causal retribution for good cause and good effect, and bad causes and bad effects. Regarding this,

Question “An age where bad people survive happily”
http://hasunoha.jp/questions/32

I am handling it at

Of course, even if you work hard on good things (altruism, good deeds), the good results you expect may not come out right away, but at least I know that bad results can definitely be reduced.

I would like to encourage Zerao to take this opportunity to do something even better in public and private than ever before (first, by protecting the Juzen Commandments [no killing, stealing, infuriating, unscrupulous, unscrupulous, unscrupulous, unscrupulous) as much as possible, and then, if possible, to include volunteering, service activities, charity work, etc.).

I pray that the power of good deeds will turn it into a good cycle.

Kawaguchi Hidetoshi Gassho

What is important is that no matter what kind of “bad luck” you encounter,
It's about not being steeped in “negative thoughts” created by the mind.
To that end, let me teach you how to take things directly.
Direct means being as it is without having likes or dislikes, happiness or misfortune, good or bad feelings.

In the river called the world, every day from upstream to Dombraco, Dombraco,
Momo called “events, encounters, information, accidents” continues to flow.
However, sometimes sour plums also flow in.
Both peaches and plums flow in, even if you stay at home on an off day.
You're the one who accepts it.

Many people don't want to get their hands on this plum.
This is because plums are more acidic and sour compared to peaches. Some people even cause rejection.

Are the peaches flowing in sour plums or sweet peaches? You can't tell just by picking it up.
It might be sour if you make it look like a sweet peach.
Even plums are ripe and may be sweet.

The peaches that flow down to us every day
By itself, there is no label for good or bad, happiness, or unhappiness.

Even if you don't like plums, if you know that you can ingest vitamins that can only be obtained from plums, people can buy them even if they have a hard time. Whichever one is, any species produces good flowers and gives off a nice scent.

It's also important to let those peaches go through as they are.
There's no need to pick them all up.

But no matter what, there are times when we have to accept it.
At times like that, sour plums and sweet peaches,
Rather than “I don't like it because it's sour” or “I like it because it's sweet,” they accept it as it is without having a feeling of preference.
No matter what happens right in front of you, the first thing is to nicely catch the event itself as it is.

First of all, silence of the heart is a condition for accepting both plums and peaches as they are.
This is called leeway, relaxation.

Sour plums, sweet peaches, canned peaches, nectars, and Momotaro all have their own merits.
Sour plum events can also be dried in the sun to make them fully ripe if you accept them as they are.

Leave the plums and peaches as they are.
This is observational power.