Himajin-sama
My name is Shakkeishin.
I was able to take a look.
The existence of spirits is extremely subjective.
It is impossible for others and me to confirm its existence.
If you don't say “there is no reproducibility,” it would be unavoidable.
In other words, it is impossible to objectively prove “there is” or “not.”
Even if something cannot be proven to be “there,” it seems that in modern times it has become possible to express “there is” by using weak electrical signals or mathematical formulas that prove relationships between human emotions and what is called dark matter in outer space.
These are benefits of advances in science and medicine.
There was no such development of science or medicine during Shakyamuni's lifetime.
However, in it, Shakyamuni revealed the concept of luck and emptiness, which shows the effects of dark matter today, and how my feelings and thoughts are my wisdom and sense.
I'll return the conversation to the spirit,
“Spirits” are extremely subjective.
Speaking of what I saw, I saw it.
That's me, Ayahuya.
In modern times, this has been confirmed by brain science, etc.
When we remember the drobo we saw a minute later, we don't even know if we were wearing glasses.
That's why this brain is so fuzzy.
Shakyamuni taught me that I cannot see things “as they are” due to my filters (things, sorting, wisdom).
(Wisdom and wisdom refer to different things.)
As proof of this, Japanese spirits look and feel Japanese style,
Western spirits are Western-style in appearance and appearance.
This is probably one proof that the existence of spirits is extremely subjective and is a product of one's own imagination.
If there are spirits, I want them to come out in a more dignified manner, and I always want them to ask if it's okay to enter first without breaking in illegally without permission.
However, there is nothing more frightening than a living human being than anything unidentified than spirits.