Yu-sama
This is Kawaguchi Hidetoshi. This is my humble answer to the question.
That's right... in this world, there are overwhelmingly many things that don't make you think because there are so many things you can't choose from...
Of course, there's a good reason for this too. Most likely, in this world, there is nothing formed as an entity (something that doesn't change forever and is independent), so neither the things you choose or the things and things that are chosen exist as entities, and originally, there is nothing to choose or choose as an entity.
As a simple analogy, it's like something like an illusion chooses something like an illusion, and something like an illusion is selected by something like an illusion, but even so, the world in front of Yu's eyes is certainly unfolding, and there are things that exist, and that doesn't mean there's nothing at all.
Of course, these beings, things, and things do not exist as entities, and Buddhism thinks that they are formed and changed due to various “good fortune.”
There are several ways of thinking about luck, but I think it would be nice if you could first think about the “causal effect,” which is the easiest to understand.
Causality means that causes, that is, causes (direct factors) and relationships, in other words, conditions (indirect factors) always act on the results of all things and things.
Also, of course, there is an appropriate causal relationship with the three items mentioned by Yu-sama, and of course there is a causal relationship with Yu-sama's current results.
From here on, we can't do anything about past causal relationships, but future causal relationships depend on the future, and by making steady adjustments to something better, it is also possible to move towards better results.
However, if you are left falling into regret or self-loathing forever, and you are unable to make an effort to adjust a better causal relationship, there is a risk that you may not be able to escape that trouble and suffering forever.
First of all, I think the future will change in various ways just by making it possible to change the feeling that I am no good and that my children are pitiful and pitiful, and just being more positive and able to work on it with more fun.
I pray for good deeds.
Kawaguchi Hidetoshi Gassho