Prior to Westernization in the Meiji era, homosexuality wasn't an issue at all. The nephew of Naotora in this year's Taiga drama, Akagi Naomasa, the main character on the front stage of the Ii Family, had the surname of Tokugawa Ieyasu (Kosho). In other words, the surname is Ranmaru in Nobunaga. In other words, they are technicians who have advanced through ups and downs (I'm sorry to all the hard fans. (Feel free to welcome all the bad fans). It became high and bye bye due to the Westernization of the Meiji Restoration government. Because of that, in Europe and America these days, not accepting homosexuality is discrimination! This trend is gaining momentum, but I wonder if it will become illegal in Mother Russia. This kind of ever-changing justice is called a secular value.
But even so, this is the world you are living in. Nothing went the way I wanted... the Buddha expressed it as a complete pain. If you're that kind of monster, you have to live a hungry life.
There is nothing in the world that is as obvious as saying, and there are couples who are liked by their father-in-law from the boyfriend/girlfriend stage and successfully reach the goal, and there are also young ladies who become guru with their mother and father who proceed in the strictest secrecy until the day before the wedding. There are people who regard it as a virtue to take secrets to the grave, and there are also people who lament why they didn't tell them. In the first place, it is normal in the world that what the same person said yesterday is different from what they said today. Suttamondas in the Shaba Sekai are humane. What is right and what is wrong is inseparable.
So what about your surroundings? That's not for the monk to decide. It is up to you to carefully observe each and every one of you, one by one, and make a decision. Even when it comes to communicating, the methodology of how to communicate is also important.
You don't need to be afraid of the eyes around you. It's just a secular standard. However, you must be thoughtful in the eyes of those around you. “If you know him and know yourself, you won't be in danger of a hundred battles.” If I fail to do that, I will destroy myself. But it's a secular standard.
If you get an opportunity, it's “like hurrying” without hesitation; secret management is “like being quiet is like a forest;” when you make up your mind, “invading is like fire,” and waiting for an opportunity is “like a mountain that doesn't move.” Let's fight the turbulent times of the Sengoku period with a sense of value in a supple and stubborn manner, like Red Bei, who has both wisdom and talent. Yes, I'll emphasize it with double parentheses and repeat. “There's nothing wrong with you. But let's fight well.”