It is said that there is Obon, and I also feel like the head office said it all enough.
Also, depending on the temple, there are really many places where people pray at the homes of parishioners, and places where people say that they are surprisingly not busy, depending on the temple.
Speaking of our temple, we have the Ouran Bonsai Festival (which also serves as a grave visit) on August 7, so there aren't that many people visit the house of Danke (I wonder if the word “companion” is more common in Shinshu), and there are almost no sutras being recited in front of graves.
It will be settled at houses that have had Obon dates before the 14th and 15th, and the person who requested it for that year (I will work at the main hall).
I'm going to concentrate on the 15th, so I wonder if it will be the 15th.
On the other hand, I talked about Obon Aru Aru as a story.
At a house. After I finished reciting the sutras.
The head of the family is blamed for not serving tea.
“A lot of tea is being served today, so I'm rather bothered.”
“Yes. There was also such a thing written on Obon Aru Aru. On the other hand, I'm thankful for that.”
Admittedly, I don't know how many cups of tea I drank in a day. (I drank coffee, and I drank cider.)
One cup of tea before chanting is enough (for this day only).
I don't know if that's a sufficient answer, but it was my way of using “there is Obon.”