Buddhism and the god of mourning

It is said that “land, plants, walls (shogeki), rubble (garyaku) all make (do) Buddha rituals,” and things are originally Buddhas.
Instead of leaving it on your hands for a long time and becoming a Buddha, treat it now as Buddha and Buddha.

Buddhism is not something that exists. There are also expressions that make you think so in some books. Buddhism does not mean that something like a soul dwells in it; it refers to work.
When I open my eyes, I can see what is before nothing; when there is a sound, I can hear it; when there is a smell, it smells. When you eat food, you taste it, and when you touch something, it's like touching it, it's a place where such a function is different from human thoughts and thoughts, and it seems that the activity itself at work is called Buddhism.

Buddhism is like a seed that becomes a Buddha.
In other words, it could be called conscience, for example.
So it's not a thing; every living thing has it.
And those with Buddha attributes will one day become Buddha.

Nyanni-sama

This is Kawaguchi Hidetoshi. This is a humble answer to the question.

“Buddhism” refers to the possibility of attaining Buddhahood and understanding, but that possibility lies only in sentient feelings that have a “heart,” and it is impossible for a simple thing or substance to attain Buddhahood or have the possibility of enlightenment.

To explain a little more, it means that it has the causes for being able to become a Buddha.

The Buddha's body, broadly speaking, has a legal body and color, so there must be something that is responsible for obtaining that body. It means that there is a possibility that these two people can be obtained.

Of course, it's a possibility, and if you don't properly cultivate it in Buddhism, you won't be able to become a Buddha as a result.

If you further want to know the content of the “mind” in Buddhism described above, it is necessary to learn the epistemology and logic in Buddhism in detail, such as the state of perception and recognition, proof through arguments, etc., so I hope you can proceed with your learning with some awareness.

With regard to the expressions “Yamakawa Kusaki Shikai Buddhism” and “Yamakawa Kusaki Shitsubutsu,” I think it can be said that those projected onto the “mind” (on the side of enlightenment) that recognizes things and substances express perception (in actual quantity) as if they were manifesting a form of enlightenment.

If I were to go into more detail, would I say that the entire world manifests itself as “sky.” I understand that it's like that.

Kawaguchi Hidetoshi Gassho