hasunoha

Can the feelings of those who are alive be conveyed to those who have died

 Thank you very much for your answers the other day, Mr. Urakami Osho and Mr. Nakamura Osho.
I appreciate your words, but I didn't think he would be so lonely without him.

The two of them told me it was good for me to give the sutras, and I felt saved.
However, the other day, when I told the senior he trusted the most, he said, “I don't think he wants that. I think humans will be nothing when they die. I don't think they'll arrive even if I give them sutras. If he were alive, I'd say don't do such a useless thing.”
If I think about it calmly, I think he is someone who says that kind of thing. That's what I said when I take care of them when I'm well. But they always responded to my feelings afterwards.
I think they'll forgive me for what I do, but I also wonder if the family's memorial service is the right thing to do, even for a formative family.
About a month before he passed away, I was talking to my seniors about divorce. I called in front of my senior and talked about my divorce to my daughter, and I was trying to get the hell out of place. I did bad things for me because of what I did in the past. I heard they said that.
I thought they wouldn't think anything about me, so I felt like I was saved. But I can't be positive when I think that he was lonely too.

Can't you give me an answer again

3 Zen Responses

Sutra chanting is an ascetic practice. It's not just for him.

Reading sutras is an ascetic practice for learning Buddhism and for mental concentration.
When you practice ascetic practices, your own feelings come closer to peace.
This is because Buddhism is a teaching for peace of mind, so if you read it every day while being aware of those teachings, you will develop a habit of thinking that is good for your heart.
So, reading sutras is, first and foremost, for your own peace of mind.
When I'm reading sutras, various stimuli and delusions come in from within my five senses and my brain, and I almost misunderstand the sutras. Reading without losing to it is a training for mental concentration.
Mental concentration training improves skills to control delusional thoughts and bad emotions, so this is also useful for your own peace of mind.
There is a possibility that those who have died will reincarnate and become new creatures.
If he was born to see and hear your sutras, he will also be able to relive his ascetic practices, which may lead to peace of mind for him.
He's not the only one; everything living and living might be useful for ascetic practices if I listen to your sutras.
I also think so when I read sutras.
So, the second purpose is to provide training for all living things.
Throw away the narrow idea of chanting for a specific person who died.
There is no way to confirm whether it will actually be transmitted to the dead, but please cultivate compassion for others with the feeling of conveying it. Mercy weakens anger and leads to feelings of peace.

Still, I can't help but

Good evening. There are people in the world who think in many ways. I don't want to deny people who are different from my own or change my way of thinking, but at least if “there's something I can do right now,” I can't help but do it. I don't know “whether he wanted it or not,” and I don't know. However, if there's anything else you can do, it's good, and if you think “if you do one thing, that's fine,” I think that's fine.
Reading sutras and making offerings goes through prayer. If you think “if you die, it will be nothing,” it may be “no use praying.” However, we live in a world where no one has ever experienced death. Even if that is the case with your senpai's thoughts, how do you feel at ease about what you think? I think that's a good starting point.

I'm not reading sutras for the dead.

A memorial service is ❝ both ❞ ❝ yashinau ❞.
A memorial service is about sharing the best and greatest things in the world with each other, regardless of whether they are living or dead.
Do you use the scriptures to read the teachings of Hitler and Xi Jinping and use them as a memorial service?
The teachings that invade and kill someone are good, and that people cannot be saved don't even become sutras. An act equivalent to that, or less, means “not holding a memorial service.”
That's because they're offering an ego sutra called My Own Rules.
“Nothing when people die”?
As he said, is it really nothing?
He's in trouble right now because he hasn't become nothing among those of you left.
An individual thinker who utters such sloppy words is called an individual thinker.
The result of adopting such opinions and offering such teachings as sutras (the memorial service stance of not making a memorial service) is your current state of mind, right?
They probably haven't been saved.
It's tough, but if the number of people who conveniently say “I think sutras are useless” increases because you've written them into sentences, the number of individual thinkers (ego shops) will increase steadily in Japan, and they will become egocentric.
There are many people who think so, so I'm borrowing this page to tell you about it.
Everyone thinks it's OK for a monk to read the sutras, so no one attains Buddhism.
You are, too. Sutras and memorial services are when you are saved by the content of the sutras.
Otherwise, an Osutra CD or robot would be fine.
A memorial service is a matter of turning to the dead in one's heart, so it's no good if you don't do it.
We offer the best.
The content must save me, and save everyone in the world.
Humanity's best teachings, forms, and actions that have taken away from human gains, hardships, and personal feelings. Those are sutras.
A memorial service is that+improving your spirit (learning the contents of the sutras).
If people don't hold memorial services even when they die... then there is no self-growth. It only enhances one's ego.
Then it becomes a brutal egocentric religious group that massacres other countries with no religion like China.
When we read sutras, we read human wisdom to each other.
Both living and dead are saved because they realize impermanence, selfishness, emptiness, and nothlessness.
I'm not reading sutras for the dead.
By reading the sutras, making offerings, and putting the contents of the sutras into practice, you can communicate with him in the best way.
This is called sensitive road traffic.