hasunoha

About the business

I would like to ask you a question tonight.
In Buddhism, there are bad causes and bad effects, and good causes and good effects
The world deceives people with lies, exploits wealth from the poor,
discriminate against races and ethnic groups, commit violence, incite wars
There are people who live without any impact on their lives.
Rather, they seem to be called successful people and winners in this world.
(Of course, I know that success or winner in Buddhism is not like that.)

However, it is highly questionable that the numerous misdeeds carried out by such people in this world have no reward.
In other words, is that person protected in a sense from the evils of this world by good deeds in past lives that they may have done themselves?

Also, the opposite is true, and it is not uncommon for people who work hard to do good deeds to have a miserable end.
Is that also proof that good deeds in past lives have come to an end?
Is it also because of karma that unfairness is created that is so difficult?

There is a possibility that I have misunderstandings about bad causes and good causes and good effects.
Please tell us more about that.
I'm sorry for the rambling rampage.
Thank you for your support.

4 Zen Responses

A second ago is past! One second ahead is the future! One second ago was a previous life! The next world is one second away!

Strictly speaking, both previous lives and future lives are like that.
It's not a story about the world after death; it's more realistic.
You are here to ask questions about business.
Let's say no one responded.
Let's say you didn't get a satisfactory answer.
Then, as a result, confusion arises in your mind.
How will it fall?
Buddhism is boring, or does it clear up the mess and make you feel healthy?
The heart that guides it is good, and it is the work of good guidance.
By all means, eat it and try to read the true meaning.
What is commonly referred to as causal retaliation, good cause, good effect, and bad cause and bad effect is probably what is called “expecting” to be judged or rewarded at the end.
Naturally, there are many people who think that all people who have created temporary employee systems etc. with policies that make the world unhappy should be judged. That is also a result.
If we create such a system or law, we can only see a dark future, and the bad results of temporary employees committing indiscriminate murders in Akihabara will surely appear.
It is stipulated in Buddhist law that “if you do it that way, it will always be like that as a result.”
Even if humans do it because they think it's better, in reality humans, living things, and the laws of this world come first, so even if you try to save fish suffering in the water, they will die even if you try to save them from the water and make them live on land.
There are also cases where fish died as a result of thorough cleaning of the pond.
Even if the people themselves think it's good for fish, there are times when fish die from tap water or chlorine as a result.
So, the important part starts here.
Why don't you take a look at how bad the world is today?
There are also people who receive it and are similarly dyed MAD.
I don't think that should be the case.
it's because of this kind of world that I do activities to add good bacteria that I can do!!! I will save the world by putting that feeling from the bottom of my foot, from my waist to my back, from my heart to the top of my head! I'll help! I'll do what I can!!!! It's important to have a Bodhi heart.
No one is going to save the world.
Even a boy can only save within his own range. Even Anpanman doesn't gain strength when wet.
You must not sit on the sidelines.
You become the Good Cause, the Good Cause, the Good, and the Kind Man.
It's your Bodhi Heart.
We should take evil and turn it into good fortune. Thank you for your cooperation.

[Reality] As a matter of fact

When you do good deeds, “the fact that you have done a good act” is born.
When you do a bad act, “the fact that you did a bad act” is born.
This is called good cause and effect, bad cause bad effect, in other words [causal retaliation].

[Cause and effect retaliation] is an idea that is absolutely equal and really appreciated, but on the other hand, it is also a frightening providence that is completely unforgiving. You can't tell this just by looking at it. What's more, I can't tell by how well they swing their wings. Status, honor, wealth,... the yardstick for measuring people who have succeeded or fallen behind in the world is absolutely not right.

However, if you live a luxurious life or are being cheated on, it's certainly a bit inexplicable, isn't it? But it's not their problem, let alone the world's problem; it's probably none other than the worries that nest in one's own stomach.

“Absolutely Bad, Clean Tantra”

Tatta

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

Regarding business issues, I have mentioned a little bit about “unusual maturity” in the questions and answers below.

Question “causal retaliation”
https://hasunoha.jp/questions/29280

Question “On Self-Cause and Self-Determination and Yori Wisdom”
https://hasunoha.jp/questions/27478

Now, in the middle to late Indian esoteric Buddhism sutras, there is a sutra called the “Everything Malicious Purification Tantra,” and in the teachings from which this sutra was preached, Taishakuten (the god of the celestial world) is worried about what happened after the death of a person called Tenshi Mukou Hokko, whom he was close with in the celestial world, and is asked by Seison Buddha (Virshana).

At that time, Shizon said that Tenshi Mukoku Hokou fell into hell after his death, partly as a result of his work from past lives, and continues to suffer and wander for a long time in the Rikudo Reincarnation even after that.

No way, Taishakuten and the others are frightened by the fact that Tenshi Mukoku Hokko, who was close in the celestial world and had no work to fall to hell, has fallen to hell, and those who have fallen into a bad reincarnation are begged to show a method to free themselves from bad reincarnation and reach enlightenment, and Sezon explains the specific method, which is the overall content of this sutra.

By practicing a memorial service for Tenshi Mukoku Hokou and the others according to the method explained, Tenshi Mukou Hokou somehow escaped from hell and evil spirit reincarnation and was able to go with the good flow, but in fact, the reason Tenshi Mukou Hokou was able to perform such a memorial service by Taishakuten and the others is because Tenshi Mukou Hokou had strong relationships with Buddha in past lives, and later added and explained I can do it.

In other words, if there were certain Buddhist relationships or merits in the past or present world, this example shows that even if there are some twists and turns in subsequent reincarnation, it is possible that there are cases where a good course can be carried forward without deviating from the Buddha's path without deviating from the Buddha's path.

The results of karma are a place where various actions in past and present worlds are mixed together to bring results. I want to do good deeds as much as possible without doing bad deeds and build up good relationships with the Buddha.

Kawaguchi Hidetoshi Gassho

Let's point the mirror (idea of causal retribution) at ourselves

I like the idea of causal retribution and the reincarnation of karma.
If you can accept your own misfortunes and misfortunes as “because of your past work,” there is no need to hit others in eight.
If the idea of business report reincarnation spreads to humanity, I think disputes will also decrease.
Karma is a mirror for reflecting on oneself.
You can use a mirror to look at your own face.
You don't have to look into others in the mirror.