Even monks

He's an ordinary man who is far from enlightenment, so it happens every day. Every day, moment by moment, I just make an effort.

Mr. Onoe Matsujaku

This is Kawaguchi Hidetoshi. This is a humble answer to the question.

Treating anxiety and ignorance is not that easy.

Certainly, they have a relationship, and here in Japan, they are in a position called a “monk” for the time being, but even if you practice ascetic practices to become a monk, you can't get rid of your worries so easily.

Of course, if you have a Bodhi heart and are aware of walking Buddhism, that amount is quite enough to the point where you can get rid of your worries and ignorance itself, even if there are places where you can keep some rules.

It is summarized in the “52nd place of Bodhisattva” as a Bodhisattva training process,

Ten beliefs (aspiration, caution, conversion, unyielding heart, determination, wisdom, devotion, devotion, faith)

Juju (Kancho, Ho-Oji, Innocence, Immortality, Masanobu, Gusoku, Takashi, Shikoku, Jichi, Origin)

The Ten Elements (Truth, Good Law, Respect, No Writing, Good Genesis, Farewell Rebellion, Mujin, Mutsugen, Raike, Kanki)

Ten Circumstances (Immortal Kaikai, Unbound, Unwritten Liberation, True Jojo, etc., Zuishun, Immortal Sentient Sentient Sentient Sentient; Suishun, Strong Good Roots, Muexhaustive Tokuzou, etc., All Buddhas, Immortal Destruction, Salvation of Sentient Living, and Separation of Sentient Beings)

Jūchi (Hōun, Zenshō, Immovable, Distant, Present, Difficult, Flame, Illumination, Desolation, Delight)

Finally, there are “isokaku” and “myokaku,” and it is 52nd, but of these, worries completely disappear until the eighth place of the ten regions, and it is finally possible to say that they are saints (Arahan, Enkaku) there.

However, although they have decided on affliction, it is not the end of it, and intellectual disability as a habit of worry still remains, and efforts are made to determine it in the eighth place or higher, and eventually they can attain enlightenment by judging that intellectual disability, and finally become Nyorai.

Well, speaking of my current humble life, I'm still in the Jūshin stage or so... it's a place where I'm far from being able to decide my worries...

Even so, I don't give up, and I just want to move forward step by step as much as possible.

Kawaguchi Hidetoshi Gassho

If you lose your emotions, you're not human.
Psychological effects can happen to anyone.
For example, anger has a cause. It's just that if you remove that cause, anger won't occur.
Unbeknownst to humans, their own app, their own rules, their own rules, and their own world, have been launched and deployed.
If you live in that state, it's natural for anyone to get angry.
Therefore, it is necessary to learn oneself by listening to the teachings and laws of the Buddha, look at the self called Buddhist ascetic practices such as zazen, meditation, and nembutsu, and keep the mind at peace through acts of restraining oneself.
Once you've done it, there's no such thing as being good anymore.
Tooth brushing and laundry are probably something you do every day.
I don't get angry because I'm a boy, it's not like anything because I'm a boy,
It is precisely because every human being develops such feelings that they live their lives so as not to suffer there.
When it comes to ascetic practice, what and how you practice is important.
How to calm your mind, how to treat it, and how you live your mind every day.
By clarifying that, it becomes clear what really needs to be done.
Since “how” is important no matter what you do, whether you read a book, make phone calls, or cook food, or eat a meal, is it good to have “how” to calm your mind, which is the axis of it? It was explained by various teachings of Buddhism. I don't think there's anything wrong with being a monk.
(*'d`)

Maybe the number of people being swayed by it has decreased,
Feelings of anger, anger, resentment, jealousy
It still springs up.