hasunoha

I have a question for the Jodo Shinshu

 For many years, I was only determined to become a Buddha if I passed away in the Pure Land of Paradise, and I only thought that training to become a Buddha would begin from the time I passed away, but recently I was confused when I was told a story about “Buddha from the moment I passed away” from a monk of the Jodo Shinshu Monk.
Miroku Bosatsu will become Buddha after Shakyamuni, and since that is 5.6 billion years from now, I was wondering if I would have to wait at least 5.6 billion years after his death in paradise.
Were they misunderstanding differences in interpretation between denominations, etc.? How should we have a correct perception of the Jodo Shinshu? Please teach me.

6 Zen Responses

[Isosequence]

You are more correct.

However, I think there are far more monks who misunderstand that they are “Buddha from the moment they pass away.”

[Nembutsu → Gokuraku Rebirth will always be decided →→→Buddha attained the Buddha]

Simply put, the Jodo Shinshu is a system like this, but even if you successfully enter paradise according to logic, you're still not a Buddha until you attain Buddhism. However, once you enter, no matter how poor your abilities are, you will never be abandoned along the way and can always attain Buddhism at the end [not ingest], which is why it is the Pure Land of Paradise, so if you trace back, it's [nembutsu = Buddha]. It's the same as attaining Buddhism. In other words, it means [ischemic sense]. But it's not [correct sense].

“Equal” and “same” are different, aren't they?

Rebirth is the Immediate Becoming Buddha

Hello, nice to meet you.

As a friend of Nembutsu, I am very happy to hear questions about how to listen. We have a good relationship, haven't we?

I am speaking of my position as a monk of the Jodo Shinshu Honganji school. Do you belong to the same faction?

In conclusion, as the monk said, “Buddha from the moment of death” is the correct answer. In Shinran Shonin's book, “Kyogyo Shinshu” (Shinmaki), it is stated that “sentient beings in Nembutsu surpass Daikanirvana on the evening of death because they struggle with the supernatural Kongoshin.” In other words, there is a saying that sentient beings who have received your faith will immediately “surpass Great Nirvana” in the Pure Land and gain great enlightenment when their lives end. Yes, it is the Buddha passed away immediately. In this sense, it is “the same” Buddha as Buddha.

The so-called “Shinyo Miroku (Shinyo Miroku)” is equivalent in the sense that it is certain that sentient beings that have received devotion will become Buddha in the next life like Miroku Bosatsu “in this world.” Certainly, Miroku Bosatsu becomes a Buddha after a long period of time, but instead of emphasizing that date, it emphasizes that it is certain that it will become a Buddha. In this sense, although it is not “the same” as the Buddha, it means that they are in an “equal” position (same as the Bodhisattva) in the sense that it has been determined. Also, the person in a position that has received this devotion is called “Gensho Shojoju (Gensho Shojoju).” The Rebirth of Buddha is certain in this world, and it is not confirmed after going to the Pure Land.

You've been listening very often. So that's the question.
I hope you find it helpful.

There are different interpretations depending on the sect of the Jodo Shinshu sect.

What do they have in common
What is the ascetic practice to become a Buddha
Amida Nyorai is already here
We
Thanks to the power (= other powers) of Amida Nyorai
It means you can attain Buddhism.
Thank you for that, onembutsu.

What is the Buddha's world
in an area mysterious to us humans
Also in terms of space-time
Don't think with our senses.
5.6 billion years
Maybe it's a moment for the Buddha.

I don't care about that.

How long will we live
When will they die
It's unfathomable to humans.
I feel uneasy about living,
I feel uneasy about dying.
For those of us,
Amita-sama: The Pure Land of Paradise
It was made into sashimi.
To my body that knows nothing about tomorrow
If you go to the Pure Land of Paradise,
After that, I became a Buddha
I wonder if ascetic practice isn't necessary
Also,
are you going to practice there,
I don't care about that,
this is so boring,
I'm lousy
Let me go to the Pure Land of Paradise
I'm thankful for just having it
Isn't that right?
Thank you very much.
Thank you very much.
Thank you very much.
I can't help but appreciate it,
This me is here.

Anyway, if it stays like this
I have no choice but to go to hell,
The one who saves me
You are here,
I'm thankful for this alone.

When it was reincarnated in the Pure Land,
You know that, don't you?

That means fun.

Survive the present!
I have no choice but to survive,
This is me.

Namu Amida Buddha
Namu Amida Buddha
Namu Amida Buddha

Nembutsu Gō

Good morning.

I read your question.

I haven't heard from my mentor that “I” practice “in the Pure Land.”

Namuami Dabutsu is also a splendid act to be praised by everyone in this world

I heard that Buddhism is not attained after ascetic practice, and that the teachings made by Nyorai and formed into a Buddha are Shinshu.

Also, my request is that people like Buddha who pass down the Dharma to us in Shawa are waiting for Miroku Bosatsu 5.67 billion years from now
However, they have been told that this does not mean that Amitabha Buddha or the Buddhas hanging on the six steps of the Amitabha Sutra will be reborn.

Rather than denomination, I think there is a difference depending on which teacher you were taught by.

I'm sorry for the unsightly post in the middle of a draft.

Namu Amida Buddha spills over

 Thank you for your question. Thank you very much for asking a really appreciated question.
The teachings of the Jodo Shinshu sect are death and immediate attainment of Buddhism. They are born from the Shaba world to the Pure Land world. By performing onembutsu, it is decided (ketsujo) that you will be born in the Pure Land by the power of Nyorai, and you will become a Buddha. 5.6 billion years can be captured for a long time in this world, but in the world of Buddhism, the period may be short; that was foolish and rude. Gassho