Mow
Buddha is in a position where the Buddha is all wise and has understood the truth, and all of his teachings are correct.
Also, the style of explaining Buddhism to sentient beings was described as counterfactual theory, good, and convenient, and was shown according to that person's worries, suffering, ability to receive, and ability to understand. It is also called medicine for the disease, and the teaching was shown so that doctors prescribe treatment and medicine according to the patient's various symptoms.
Therefore, even if it is one teaching, there are cases where it is not effective or effective for another person, so they have been advised not to leave teachings in words or letters, even in the sense of avoiding confusion.
Of course, the content is not that everything cannot be left unequivocally, and teachings that correctly apply to everyone as truth have also been commonly shown as teachings. As a representative example, the four laws are impermanent, all laws are impermanent, all suffering, and nirvana and silence are famous.
Before the memories of the teachings gradually became vague, I wonder if the disciples mixed the teachings with the teachings of convenience in order to leave precious teachings behind, and added interpretations by the disciples, and as Mr. Suzuki also said, the points that were distorted by the historical background, customs, customs, and various environments at that time may have led to various contradictions and mistakes thereafter It will happen.
If you are even more interested in what of the sutras teachings are the teachings of truth and what are convenient teachings, you can also learn from Master Tsongkapa's “The Heart of the Unsolved Righteousness.”
Incidentally, for 3 days from 10/2, His Holiness the Dalai Lama will speak on the internet (with immediate Japanese interpretation) about “Unfinished Justice, the Essence of the Righteous Doctrine.”
http://www.dalailamajapanese.com/live
Please watch it if you like and take a look.
Kawaguchi Hidetoshi Gassho