death

I read your consultation.

Certainly, it may be difficult to live in this day and age, but there must have been many things in the past. Nor was it made up of good intentions, conscience, and warmth alone.

Now, they want to know the time of death, and they also want to hold the right to euthanasia.

Unfortunately, I don't understand what I don't understand, and I can't get what I can't get. Even so, struggling may be extra painful.

Also, is death really the goal? So when does it start? Where did you come from? When and where do you start? Maybe they haven't even started yet.

Maybe you have to take on your relationship in order to really start out as you are.

[Postscript]
I'm sorry for offending you. Your parables and fantasies are your freedom. It's not about rejecting it.
However, no matter how long a delusion extends, it is a delusion. If we get suffering as fact from that delusion, wouldn't it be better to take the delusion as a delusion? It was a suggestion. The rest is up to you. How you live is a problem not just for me, but for you. Death doesn't turn out the way you want it to. Fear of death is the same. It is impossible to know the time of death, but if you do, there will always be adverse effects of knowing it.

“How to live” is a very important question, but maybe you want to do something about “death” precisely because you are uncertain before the fundamental question of “why do we live,” which lies at the bottom of that question.

To take on a relationship is to assume that things don't turn out the way you want them to be; in other words, you are assuming that you are none other than yourself. The countless edges that weave you together. Even what you want to eliminate is one of the relationships that make you.

[Added again]
A lot of other answers came in, and they don't mesh, so I'm not going to stop here.

You “want to know the time of death, I want to be euthanized”
I said, “Yes”

I wonder if it was a consultation that would be enough. I felt that the consultation was only because I was suffering enough to hope for death. It is my lack of strength that I have given an answer that I feel is correct, in other words, difficult to accept in response to your suffering.

However, if “getting hints from answers” means “satisfying one's feelings,” it's just going round and round within the scope of one's suffering values.

“I want to make it a choice that my death period is up to this point”
“I want a clear goal of dying there”

That is an extravagant story.

hasunoha.tenrakuin@gmail.com

I read it, and my name is Hiramoto from Jiyoin.

Are you feeling hopeless about your current reality?

In conclusion
“Humans aren't perfect. It's impossible to know when such a person dies.”

However, “death” may be one way to free oneself from suffering.

However, it is something that people who are worried and suffering have in common,
“The cause of suffering lies in problems in the external world, and since there is nothing to be done about those external problems, there is no choice but to choose death.”
There are so many people who think that.

However, people feel pain and joy by looking through the outside world through their “heart.”

For example, let's say one day you were presented with something you wanted. However, let's say you get the same gift from the same person again the next day. And what if you get the same things from the same people every day? I'm sure you won't be able to rejoice with a fresh feeling every day.

Even though the same phenomenon happens every day, the mental reaction is different every day.

In other words, the mind is influenced by one's own memories and feelings of wanting to do what one wishes in response to external phenomena

However, there is a way to take control without being swayed by feelings or memories that you want to do what you want.

This method of passing through is called “self-control.”

If you can do this self-control, you can pick up the phenomena of the outside world, and you can also move forward by changing every phenomenon in the external world into power.

However, it takes time to learn self-control.

If you think about this trouble, you can't say anything if you're told to choose “death,” but it's a very comfortable state of mind to just feel like your mind isn't affected by the influence of the outside world.

Do you choose death by being swayed by the influence of the outside world, or do you want to change the influence of the outside world into power and live vividly until the moment of death?

The only thing I can say is that I think only people who have a good relationship with their heart can attain true happiness.

If you have any further concerns, we look forward to hearing from you.

Hello.

Answer I saw your interaction with the monk.

You wrote this in your thank-you comment.

“It's impossible for monks to think of questions they like. Thank you so much for your heartfelt apology.” I'm very sorry for your stubborn attitude.

This is a place made up of exchanges between people trying to solve problems and grow humanely while exchanging words. There can always be differences in perception and misunderstanding between those who issue words and those who receive them. Shouldn't we face it with such a humble attitude, whether you're properly capturing the other person's intentions, or maybe it's your own speed and dust, and maybe there's something to learn?

You probably did, but all of the answering monks are trying to answer your questions by cutting down on time in their lives. It may be unintentional or lacking for you, but I'm not impressed that even the respondent's heart rejects “an unheartfelt apology.” Now let me ask the opposite question: did you really take the heart of the answering monk and write your reply comment?

Appreciation for the person who went out of their way to take the time to respond, the effort to capture the other person's intentions, and consideration for my own failure.

You ask a lot of questions in your questions, but before that, wouldn't it be better to start by first asking yourself how to deal with your own answers to monks?

Nothing gets inside a stubborn shell.
Please break the shell even a little bit by yourself.