hasunoha

Can't people with disabilities become monks?

My son is 18 years old and graduated from high school this year at Kyoto Shogoin
I received the Tokudo ceremony and became a monk
But I can't find a temple that would accept me because of my disability
I want to somehow be able to live alone while I'm well

5 Zen Responses

I don't know about other denominations, but...

 My son is very sorry. From my point of view, I can only say good luck.
However, eagles don't understand other denominations, but there are things I want you to split up. Eagles were born as so-called temple children. I earned a decent amount of money and did ascetic practices, but I didn't have any essential temple work. is that a real one? I thought so. When I looked it up, most temples don't have many believers, and the management of the temples is poor. If not the chief priest, NEET is called the deputy chief priest. If you're looking for a job because your son became a monk, it might be a bit of a misunderstanding. Being a monk is not a profession but a way of life. I want you to recognize him as someone who has mastered Buddhism.
Eventually, the eagle became a part-time monk. Now, I've had twists and turns, worked as a caregiver, and got a nursing care worker qualification this year. Somewhere, I feel like work attitudes and the behavior of monks are included.
You may not be able to find your place right away after getting the hang of it. There are times when the wind is strong for those who are from home, but don't forget the spirit of Rokuharami to serve as a monk. I'm going to replace this with ale. (Excuse me.)

Check it out a little

Hello Kako-san.

Congratulations on your child's graduation from high school.
Your son has a disability, doesn't he?
I strongly feel the feelings of parents who worry that their son will be able to live even alone.

Also, it is said that his son “received the Tokudo ceremony and became a monk.”

There's one thing I'd like to ask.
What is Kako-san's “status as a monk that became my son”?
A class where you can be a full-fledged monk, for example... as a temple clerk at a large temple somewhere. Are you thinking about Zuiki (attending the memorial service together, reading sutras, etc..)?

The reason I paid attention to this is that there is a possibility that it will not reach even half a person if you just “take the Tokudo ceremony and become a monk.”
Before I had a disability, I thought about the possibility that my son would come at a stage before I was fine as an “apprentice monk”...

I looked at the website of the place that asked your question, but what do you think? It seems that there are various annual events, seminars, etc. I recommend attending there.

And I'm sorry if it was different. When it comes to “apprenticeship monk level,”... since you are taking the Tokudo ceremony, I recommend that you consult with Motoyama or the temple where you got your degree.

We, the monks, are very grateful that Kako-san asked such a question. I appreciate it.
Also, your son has the will to aspire to Buddhism. It's encouraging as a Buddhist comrade. Let's do our best together. Gassho

My husband (= chief priest) is a blind person from an ordinary family.

Let me ask you first. Is it your son's intention that he wants to practice Buddhism or become a monk? If so, the answer is simple.
“Please leave it alone. I don't need help”.

If I really want to do it, I'll do it even if my parents stop me by crying, even if it's hidden, regardless of the precedent. I gather any kind of detailed information, and I go meet people who think this is the case. It doesn't shake even if it's a little difficult or the cold voices around you.
Our temple also often asks questions about “how to become a monk” and “how to open a temple.” If the first report is not from the person himself but from his parents, I honestly don't think they'll be very friendly. Conversely, it makes me happy when young children who don't seem to have good manners make their eyes sparkle and talk about their ideals in their own words, even if they are rough. I think how good it would be for society if such a wonderful child became a monk, so I will share as much information as possible and introduce people. At the end of the day, what moves the surroundings is that person's enthusiasm and seriousness. If the intention is genuine, those who understand and cooperate will always follow. If parents take the lead and help, they could lose that precious opportunity. 18 years old, probably another full-fledged man. Setbacks, shame, and wealth. You are the one who chooses and opens up your son's life.

My husband comes from an ordinary family that has nothing to do with temples. They are blind people with congenital diseases and outward characteristics. After graduating from high school, I went on to a monk's school, and after working at Motoyama Betsuin, I built my own temple. I was laughed at behind my back, saying, “How are you going to eat it,” and I was even looked at with strange eyes, but it didn't bother me at all. I want to make it a temple that everyone can visit. Every day working towards that goal was fun, desperate, and engrossing.

You can enjoy it, even if it's difficult. I can continue to have an unfounded sense of brightness and confidence that “I can do it myself.” If you don't have that kind of spirit, you'd better stop. It seems tough, but that's what it means to do something new without precedent.

Now I'd like to ask my son.
“Why do you want to become a monk?”
“Why was the Motoyama Shugen sect chosen from among the many denominations?”
“Studying Buddhism can also be done at home. You can do it even when you get older. Is your dream something that will never come true without becoming a monk right now?”
“What have you done up until now to achieve that goal? How many people did you go see? “What did you do today?”

Please make it a point to keep praying

When it comes to Shogoin, does my son not only have the Tokudo ceremony, but also completed Kaga and Denpō Kancho and received the rank of Ashinashi?

If it's just the Tokudo ceremony, it's very difficult to enter the temple because you've just received the name of the Dharma.

If you were to enter a temple, you would be an “apprentice” rather than a monk.

I think it's a big temple for “apprentices” to enter. There may be few general temples that can afford an apprenticeship.
Also, if a large temple takes an “apprenticeship,” I think quite a bit of heavy work will be imposed.
If you can't do that, it will be difficult to get them to put it down.

What does your son's mentor say?

If you leave an ordinary house, there is no compensation at all for your son to enter the temple even if he has finished all his ascetic practices and becomes a monk.

I believe that Buddhist monks are people who practice for the rest of their lives based on the teachings of Buddhism.
It's not about joining some kind of company and having them guarantee your life.

Currently, there are monks in the temple who were heirs to the temple or monks who happened to be role monks,
Not only the people in the temple are monks.

There are also people who have become monks and continue their ascetic practices while doing general work without entering a temple.

If you become a monk, why don't you prioritize praying for others before thinking about your own life?

That heart will surely reach Shinto and Buddha, and there may be people who visit for consultations and believers who come to ask for memorial services, prayers, etc.
By continuing to pray for such believers, you may be able to make your life come true before you know it.

If you become a monk, I think you should keep your guard up and pray anyway...
I want them to keep praying, praying.

Overcome the handicap...

Kako-sama

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

I have previously worked as the chairman of a social welfare corporation for people with mental disabilities and day-care maternity facilities.

For that reason, we have some understanding of the current situation and reality faced by users. While it is quite difficult to improve treatment such as order details and wages as social training work that can be truly received, the reality is really harsh even when it comes to returning to society or getting a job... I was often keenly aware of how helpless and sorry for such severity and difficulty...

I know it will be case by case in various ways depending on the type and degree of disability you have, but it would be nice if you could somehow find a temple that can accept ascetic practices... if it is difficult to practice similar to an able-bodied person, in monasteries, there are places where you can be accepted as a housekeeper (homeless ascetic ascetic practitioner) and places that have established a system where concentrated training for a short period of time is repeated for several years, including whether or not it is possible to obtain a monk registration (The purpose is Kyoto Shogoin Temple, so I'm sure it will probably be the Motoyama Shugen sect), and I hope you can confirm it.

Also, if your intention to become a monk is really passionate, I think it would be a good idea to consider how to obtain monk status in other denominations. Please be sure to contact the head temple of each denomination or the religious affairs office. There may be many tough things because you have a handicap, but if you can overcome your handicap and receive a monk who can definitely advance Buddhism and achieve sentient existence, I am really thankful and precious.

Also, I have described my humble way of thinking about “disability” so far and in each of the following questions, so please refer to it.

http://blog.livedoor.jp/hasunoha_kawaguchi/tag/障がい

“... Also, in order to have better happiness for each of us without being strangely negative by things such as “○○ disorder,” “○○ addiction,” etc., it is necessary to transform our respective minds for the better. ・・”

I pray for good deeds.

Kawaguchi Hidetoshi Gassho