The other day, I read a book about Buddhism and was puzzled, so I asked a question
In a world where there is a sky, how do monks recognize the sky, recognize it, and what are they trying to do as a result? Why are you acting now?
Everything is recognition for me, and I interpreted it as if I were recognizing using recognition or expression (words, etc.)
Sorry for the poor sentence, thank you
Become the world's top three religions
1. Christianity
2. Islam
3. Buddhism
Buddhism is one such global religion, but Buddhism is broadly divided into two parts.
The first is “Theravada Buddhism (Theravada Buddhism)”
The second is “Mahayana Buddhism”
That's it.
Japan has “Mahayana Buddhism.”
In Koryo, we aim for “self perfection.”
We aim for “completion together” in Mahayana.
In Koraiya Buddhism, self-perfection is defined as “death from shame,” and since people are born into this world, they aim to use life as an ascetic practice precisely because suffering continues to occur throughout life, and to get rid of desires (afflictions) that occur in the heart. Then, when this body (lifespan) runs out, it's over.
In Mahayana Buddhism, it is the concept of “altruism,” where one saves others while practicing one's self.
However, the same doctrine for both small and mahaya is the “four invincible hearts.” The so-called mercy is the same.
The previous story has been long, but I take it as a “recognition” of Haru's question. This is called “ideology” in Buddhism. However, it is also true that the chain of awareness and consciousness that only (only) occurs forms one's mind and notions.
“Sky” is also called “emptiness (emptiness).” Also, suppose that all of that emptiness must be empty.
What kind of thing is that?
Religion is not limited to Buddhism where the mind is the main focus. The perception formed from that idea is changing to a war taking place around the world. However, only Buddhism is not involved in wars.
why is that? That's because it's a “sky” way of thinking. “huh?” I think so.
The famous sutra “Heart Sutra” explains the essence of “the sky” to elucidate.
・An unruly heart
・An unobtrusive heart
・An unfettered heart
These three hearts above are “empty.”
Everything is impermanent, so don't get caught up in anything. This is because being imprisoned becomes an obsession and makes the self (heart) heavy.
The five senses are “eyes, ears, nose, tongue, and body”
1. Vision through the eyes (eye sense)
2. Hearing with ears (hearing sense)
3. Smell through the nose (nasal sense)
4. Taste that you can enjoy with your tongue (sense of taste)
5. Tactile sensation felt with the body (physical perception)
It's all “recognition.” “Consciousness,” called the sixth sense, is formed from these five senses.
Buddha, who explained that everyone in this world is suffering, explained that recognition is suffering, so if the idea of “sky” is formed, suffering does not occur.
Just for reference ^_^
There is a teaching of the “Three Liberation Gates” of emptiness, faceless, and unwilling.
Sky (synonymous with selflessness) means that there is no substance, like a dream or an illusion.
Aphasia means that there is no fixed shape.
Unwanted means that there is no wish (obligation) that is unworthy of obsession and must be done at all costs.
The Three Liberations Gate is about being aware that there is nothing to be attached to in this world.
There's absolutely nothing in life that you have to do. (The color is empty)
However, it exists as a hobby world where people only do it because they want to do it. (Empty is color)
Nothing is an absolute obligation; life is a hobby of traveling the Earth.
It's a life where you can only do what you can do anyway, so there's no need to aim for a 100-point perfect score, and there's no need to worry about superiority or inferiority with others.
However, if you think you should just do what you want to do now to the extent you can, it will be a carefree, paradise, and relaxation, yet a mind and body where you can move casually and lightly.
Right after the Buddha realized it, I had nothing left to do in my life, and the content of enlightenment would be difficult for people to understand, so I was wondering if it was okay to die alone, but Bonten (God) who appeared asked me, “If you have come all the way to enlighten, preach the teachings to people.”
The Buddha said, “OK!” I undertook a grueling journey of indoctrination for over 40 years.
After that, they were asked by the devil, “Buddha, if you were there, you would die from being annoying,” but the Buddha declined, saying, “My disciples and followers are still immature, so I'll try a little harder.”
Then, around the age of 80, Buddha, who was asked by the devil, “Your disciples and followers have already grown up well, you should die soon,” said, “That's OK too!” I took it easy and told my apprentice when I was about to die.
The Buddha, who was aware of the Three Liberations Gate, readily undertook a grueling missionary trip that was not an obligation, since there was no reason to strongly refuse it, and flew around the countries lightly for the sake of the people.
“If you dispatch (or) Yu, you will die; if you follow the sky, you will disobey the sky”
('- `*)
If you are grasped by the presence or absence of “having” it becomes an obsession,
If you fall into the rationality and logic of the sky, you will not fall into the sky above facts, but into the sky of logic thought about with your head, and the sky of empty arguments on the desk.
It's not a living sky; it's the theory of a sky that you know based on recognition, understanding, and thinking that it's a sky.
So when it comes to what the real sky is, it's none or nothing. What is a presence or absence? I mean look at the facts. 👴
For example, waterfalls, rivers, and water taps. waves. 🌊
What place do you capture and frame it to say that it's a waterfall, a river, water, and a sea?
By the time I'm thirsty, I have no tears or sores.
To exist in the human world is like staying in the ocean of waves.
For this reason, Dogen Zenji is only alive for a moment, and there is a long way.
Even if you capture a certain situation and say “live” or “there is,” the fact instantly comes after that, so it's not what it was before anymore.
There is no “ma” when it comes to “right now,” and when you say “well,” the time of “I” is past.
For this reason, even if you say it's empty, about 80% to 90 percent of people don't know the true meaning of the child called the sky, and they get stuck in the theory that it's empty.
To really see a waterfall means that the word “taki” will go away and be destroyed. A child becoming extinct is not a logic; it is a fact itself.
The fact itself is the “flow” flowing from the faucet, not water, not lukewarm water; it's probably called how many, what hectare. Look at the facts.
The sky means that this one is also empty. The outside is also empty.
The function of the eye you are watching, the function of your ears, breathing, or sensation are probably not what they were before. There is no future, no future, and just like chanting the sutras, they are doing everything at once by character by character.
The brilliance and beauty of jewels come to life only because they change the angle of brilliance. Any famous song becomes a sound flow, phrase, melody, or melody, and it sounds for the first time, and then becomes a song.
So, Hataraki called Sora only knows about the state of the sky in my body, the fresh nature of facts/events outside the body, and the fart theory that the LIVE broadcast of the reality called Sora, which has forgotten such nonsense, does not come to life.
The fluid world of facts, this body and mind, have no label, name, meaning, or meaning; it's just that.
I hope you can come to terms with the facts.
Harusama
Even though we can understand the “sky” with our heads, accurately recognizing it (understanding emptiness) has become difficult due to ignorance (intellectual disability).
By practicing the six haramitsu practices in Mahayana Buddhism, you will be able to achieve “enlightenment” where you can understand “the sky” in reality by smoothly adjusting your work and deciding between trouble and intellectual disability.
By understanding the reality of “the sky” and reaching a state of enlightenment, complete salvation of sentient beings is possible through factual knowledge and pure knowledge, that is, Buddhist wisdom (complete knowledge).
The way to do that is, while still understanding emptiness, they borrow the recognition of each sentient being in a state called infidelity theory, look at the state of each perception, and each one is instructed by counterfactual theory, good, and convenient for each one. (Since Buddhism does not have any manifestations that shine on us, we can also borrow the recognition of each and every sentient being.)
The idea that “everything is awareness” is called “consciousness.” Thinking about “the sky” is metaphysics; on the other hand, thinking about the mind and perception is ideology.
In ideology, thinking about our state of perception in detail is very useful for determining what causes our confusion and suffering.
By all means, I would be grateful if you could continue to learn about moderation and wisdom.
Gassho