hasunoha

How to prevent “arrogance” towards the father-in-law

My father began to place value on dying naturally from around the age of 60, distanced himself from medical treatment from around age 70, died with dignity due to terminal cancer of the digestive organs, and was cared for by his family at home before reaching the age of 80. They had conversations with me until a few seconds before the end of their lives, and they went to the bathroom on their own until the end of defecation. Although there is the pain of not being able to eat in situations where it is impossible to swallow, strangely enough, there was no pain at all, and my mother and I think it was good that it was based on my father's own values. There are places where I myself wish for death left to nature as much as possible.
On the other hand, my father-in-law has had irregular births since he was young, has liver disease, diabetes, and Parkinson's disease, and goes to the hospital every day. There are times when I am over 80 years old, and I also take a large amount of internal medicine due to diseases that cannot be cured, and my mother-in-law and I sometimes get rid of them due to failure in excretion. While saying “it's fine (even if you die),” the other day I was stunned when the doctor said, “Are there any good treatments?” Also, recently they have said they want to receive immunotherapy (infusion) at their own expense, which costs hundreds of thousands of dollars once. While saying, “It would be nice if it was even a little easier,” it makes me think “stupid” in simple terms. “Do you know that everyone dies one day?” Words like these spring up from the bottom of my stomach. My father-in-law chose it based on his own values, so even though I think it's natural for him to be different from me and my father, I also have this kind of feeling somewhere. My father-in-law is socially successful and wealthy. However, I don't think I want to be an elderly person like this, and I can't respect my current father-in-law. I'm in the position of a wife, and while I have a feeling that I cherish my father-in-law, who used to comfort me by telling jokes when I was young, as a family member, I have such feelings, and I seem to “preach” without thinking that my mental and physical condition is bad, but although I managed to stop thanks to the Buddha's teachings, I was disgusted by my own foolishness and arrogance on the way home, and I feel disgusted and ashamed.
I hear that Buddha had many disciples, but did they have any good disputes due to different values? Also, how did they calm them down when they seemed to show “arrogance” unexpectedly? Is it possible to get rid of “arrogance” itself? I'd like you to tell me.

4 Zen Responses

I think that is also a “human being.” It's hard work.

I think that is also a “human being.”
It's hard work.

In fact, when pain, anxiety, and fear of death strike, I think there are times when you can't see whether you can prepare for your own death, whether you can look at your life, or how you spend your limited time without putting yourself in that situation at that time.

I am at nursing sites on a daily basis, and there were people who died while being gently nembutsu prayed, and there were also people who died while clinging to the doctor while spitting blood, saying “I don't want to die yet,” even if they are elderly.
It's probably everyone's way of life to the fullest. What is admirable is probably something that people around you can feel.

Who is Shinran Shonin, the founder of the Jodo Shinshu sect

“Being an ordinary man, we are ignorant and troubled, and we are greedy, hungry, and have a lot of desperation for a while, and don't stop, disappear, and keep going until the end of our lives.”

They tell me that.

Humans struggle. You, too, burn your worries when you see that figure. You are probably an ordinary man again.

How will your end be? If you have an obsession, you'll also feel the pain of leaving your family behind. You might want to live longer. It's all bothersome.
After all, it's their own way of life.

There is a Buddha who saves us like that. If you think even a little bit about your afterlife, you want to live with the peace of mind of the Buddha, just like your father.

May you live a clean life

I read it.
It really conveys your thoughts and feelings. I feel like I understand our human desires and foolishness. I understand your feelings from the bottom of my heart.
Simply put, you can't change someone else's mind, and it won't turn out the way you want it to.
That's because no one else can change your father's desire to live.
When that person is about to pass away, various things will suddenly come to mind.
Living and dying probably means looking back on what is important and how you were.

Wouldn't it be better if you calmly watched over others as a way of life? Then, let's take a close look at our own way of life.

I sincerely pray that you will be able to live a rich and healthy life from the bottom of your heart, and that you will be able to survive by sharing happiness with your loved ones.

Your father was a Buddha in his later years.
But my father-in-law is just a normal person.
So you can be proud of your dad, and let's forgive your father-in-law, saying that normal people don't like suffering and are afraid of dying.
Just because they are normal people can understand the feelings of normal people, and there are times when they succeed at work.
May your father-in-law not suffer from illness.
When you yourself get stressed from nursing, please give yourself time off and rewards.
It seems that Shakyamuni's disciples were arguing a lot.
Each person has different history, circumstances, and values, so I think it's important to think that only your own thoughts are not the correct answers.

Do something about myself, which is the source of arrogance

When Shakyamuni passed away, he said, “Did that loud idiot finally die? It seems that there was Hioka who said, “Now we can practice freely,” so there were probably many arrogant disciples during Shakyamuni's reign.
This kind of mental function not only makes you notice that you are like that, but it is always known to your partner. Even if you think you're repairing the surface, in reality, your opponent can see through it. Not only am I suffering, but my partner is also suffering.

According to Theravada Buddhism's way of thinking of Shishamonka, it seems that arrogance out of the afflictions called jujitsu is released only after reaching Arakhan. It seems quite difficult to get rid of arrogance itself.
The essence of arrogance is, in other words, me. When I look at others, based on my self, what I want to say after all is that (1) I am superior to my foolish opponent, (2) I'm good when I'm just as good as my superior opponent, and (3) I'm just slightly inferior to my super superior opponent, that I'm an elite.
I have the blood of a father who has completed his life so well; I am elated who understands and accepts my father's way of life; I am elitist who studies and practices Shakyamuni's teachings compared to my father-in-law, who has a disgraceful way of life.
As long as selfishness remains, arrogance will always occur in interactions with others, so arrogance alone cannot be erased. It seems that not only me, but also my father who passed away and my father-in-law who is alive now have no choice but to work hard so that everyone can be convinced that he is selfless in the first place.