About spirits

A “I definitely think there is a jibanyan (spirit)
B “No, that's an anime
A “I'm here! (Angry) This boy doesn't get used to talking
B “This questioner doesn't get used to the story
C “Jibanyan is here! Come here
A “right? hey, trust this person
B “No good, this person was deceived...
C “I'll let you meet, so please pay me
A “Hi, I'm happy
D “Wait a minute, Nyan. They're here too, Jibanyan. it's about your thoughts
AB “Huh?
C “Chi... bothered me... (`-')
Today is D's Tange. Anata who acknowledges spirits and makes the mistake that her misfortunes and misfortunes are due to spirits will be further eroded even if they are further saved by people in the world who acknowledge spirits, self-proclaimed psychic mediators, self-proclaimed magicians, and self-proclaimed psychics.
They charge a high price under the name of curing mental illness and physical illness using clever methods.
So it wasn't saved.
Using the mentality that it progressed conveniently according to the delusional scheme he drew himself, they were put on a train bound for hell, and bought until a regular period.
So I'll definitely affirm you first! ←This is important
I sympathize with your delusions. Listen to people like that! That's it.
It's the same diagram as getting drugged in a psychiatrist.
“I think it's a disease
“Hahaha. That's right. YES! It's a video. Oyaku no Moru
If you say it too much, it will interfere with business, so stay around here.
Why do people name it and call it a spirit in the first place?
There is no confirmation or scientific evidence that it is a spirit.
Roughly, people blindly believe their own ideas from within themselves, that must be the case, mistaken that it is. I don't call it an evil spirit, I don't know what other spirits it is.
A spirit is nothing but one's own thoughts. In your case, it's your own thought that it was the work of the spirit.
If there were spirits to be removed, there would be nothing else.
Let's face it properly and calmly about what we think we are spirits.
There must always be something related to your feelings of shame, fears, etc.
Please read until you understand the meaning, and ask again when you understand.

There is no concept of exorcism itself.
So no one can do Xu Ling.

Generally speaking, “spirit” refers to a state where the soul is floating.
Ghosts, ghosts, etc. are expressions that express a state where some kind of soul remains in this world.

However, the teaching of Buddhism began when it was realized that “everything has no soul.”
This is called “emptiness,” “selflessness,” “luck,” etc.
The Buddhist position is that since there is no soul, there is no spirit.
There are no “ghosts” in the Rikudo.
Therefore, the fact that the logic “you can see spirits” or “become spirits when you die” is born is strange in itself, and monks who cannot firmly deny this are a major problem.

“I don't know what happens when I die”
“I don't even know if spirits exist”

This is a really serious problem.

I think there are quite a few different positions when it comes to psychics.

Therefore, it is impossible to assert “there is” or “not.”

because even in this world we live in every day
Actually, if you meditate a lot, you probably can't say for sure that even this world “exists”?

I think it's like laughing in a dream saying, “That guy looks like an idiot when he sees something in a dream.”

If you think about it carefully,
We are the ones who live our lives as if we “have” what we don't have.
Neither the past nor the future are real.
The past is past and the future is yet to come.

We live our lives feeling that “there is” what is “not”
In a sense, I think they are residents of the “Lost World.”

In Buddhism, there is a worldview called the Rikudō Reincarnation.

What are the six ways
It's the “Hell Realm,” “Gakki Realm,” “Animal Realm,” “Shura Realm,” “Human Realm,” and “Heavenly Realm.”
These are all lost worlds.

It means being reincarnated, transformed into death, and going round and round in these six realms.

Reincarnation and death... don't you think it's strange?
“What” will be reborn?

And what “is” leading the Buddha to the Pure Land?

If that “something” doesn't exist but you think “there is”
The fact that we have an “self” as individuals means that the situation is strange.
I think we are in the midst of such a lost world.

Originally, no one was born or died alone...

... if I had to say anything, you might be taken to a mental hospital in this world.

My personal opinion is...
If I were to take a position where I feel that I have an “individual” in this lost world
I think I feel that “spirits” probably also exist.
There is that too, so realistically...
Because of that, I think the six paths will be reincarnated.

In order to awaken from the “lost world” in the wake of the phenomenon of death
I think there are “funerals” and “memorial services.”

They say it's an exorcism,
What does it mean to remove the spirits that exist in this lost world
I think it's similar to taking painkillers because of a toothache...
Even if you take painkillers without curing cavities, your teeth will hurt over and over again.
When you can't empty yourself with zazen Please learn Shingon Esoteric Buddhism.

A long time ago, geocentric theory and heliocentric theory were discussed and written like this in the Bible, so it was thought that the geocentric theory was wrong, but in reality, the Earth was moving.

Non sama

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

Until now, matters such as spirits, spirits, inspiration/possession, etc. have been dealt with in the following questions, but I know that the existence of spirits and spirits should still be treated as “unrecorded” as a basic idea in Buddhism.

http://blog.livedoor.jp/hasunoha_kawaguchi/archives/cat_319683.html

However, in reality, there is a complicated adult situation in a convenient place where it is impossible to completely deny this... Therefore, in terms of being involved in inspiration, I have also described the following.

“... If you try to capture “inspiration” from a religious perspective, ambiguity in the grounds, proofs, and arguments arises, and this also creates very difficult problems. However, this is just an assumption, but even if there is “inspiration,” I know that it is an “fortune” made up of various causes and relationships (causes and conditions), and as an entity, it is something called “emptiness” that is not made up of independent existence. I believe that by better adjusting the cause and relationship, of course, the results can also be improved. ... Anyway, I think I can only say that spirits and souls do not exist as entities or independent entities during life or after death. ・・”

“... At the end of the day, dealing with things that cannot be argued or proven is nonsense after all, and it is of no use in resolving our actual confusion and suffering, and in particular, it is typical of the existence of this spirit, and Shakyamuni was treated as “ignorant.” Of course, Shakyamuni was omniscient, but he probably abandoned him because he didn't need to dare discuss meaningless things. Rather than that, it means that you should build up good deeds, ride the flow of good cause and effect, and work hard on moving towards a good destination. ・・”

Anyway, when it comes to “exorcism,” I don't really care about it at this time, and anyway, if better results are desired, I think it is more essential than anything else to firmly accumulate a better causal relationship (cause or condition), and to work hard for good deeds, mercy, and altruism for that purpose.

I pray for good deeds.

Kawaguchi Hidetoshi Gassho