Denial of other denominations?

When I'm worried about pride, I want to think I'm a wonderful person.
People want to praise the group they belong to because it's easy to think of themselves as great when the group they belong to is great.
So, at that time, it's much faster to evaluate compared to other groups, so humans like the scheme where the others are bad and the house is amazing.

Nichiren was also worried about pride, so I think her mouth slipped a bit.
One characteristic of Kamakura Buddhism is that they are not particular about ascetic practices that eliminate worries.
In Buddhism, it is basic to try to eliminate worries and suffering by erasing worries, including pride, but in the Japanese religious revolution in the Heian-Kamakura period, emphasis was placed on a way of believing that allows people to feel happy while keeping their worries as they are, so maybe Nichiren had little feeling of reflecting on the afflictions of pride.

I read it. You seem to be learning a lot. Your attitude makes me bow my head.
As you know, Buddhism has 84 thousand Dharma. In other words, Buddha explained various forms of Buddhism, and many great ascetics, scholars, and great people from later generations systematized and interpreted them. The historical background and social situation of the human world are also greatly reflected, and it also has an impact on learning the circumstances in which each person was born, how they grew, or the qualities of that person.
As you probably know, there are cases where the path to attaining Buddhism is compared to a high mountain. Those who can climb a steep cliff with only their own strength, and those who walk a very long and gentle path. Also, as an example, there are people who push through rough waves in order to get to the other side, and there are also people who are taken by large stable ships.
The birth, growth process, historical background, and way of life of each sect's ancestors are also reflected in what they learn.
Slandering other religions and denying paths other than oneself is a sight we see in today's world. I don't think that's a good thing. Pretend to be someone and pretend to be yourself again. That's because I and all of you are disciples of the same Buddha. I sincerely hope that we will work together to learn proper Buddhism.

Hmm... if you criticize Nichiren, you are “criticizing other teachings.” Reincarnation is often said, and the more you pursue a fight, the more it twirls and turns. It's not that Nichiren said that; let's notice that the current orthodox Nichiren sect has already broken with these four proverbs, and get out of reincarnation.

Damage continues to occur as a modern way of handling it, so I cannot help but mention Zen Buddhism, which was regarded as Tenma because of the surstanding characters and Kyogaibetsuden, as an example. In modern times, there are three types of Zen Buddhism: Rinzai Sect, Soto Sect, and Obaku Sect.

Here, speaking of how the three sects were during Nichiren's time, the Rinzai sect was a dojo that combines Zen Buddhism, and focusing on one book of Zen would be waiting for Hakuin Zenji from the Edo period. The Soto sect rejected the name Zen sect, and in “Shohoganzo,” it says, “People who don't read any sutras by singing the suritsuji characters and don't read any sutras are not monks. It is clearly stated, “I'm just bald.” The Obaku sect was introduced in the Edo period, so it has nothing to do with it.

Actually, speaking of Zen Buddhism in Japan at the time, it indicated the Daruma sect of Dainichibou Yoshinin, and it was already taboo. And when the Daruma sect was cut off, Zen Tenma was a topic of the past. Rather, it can even be said that the current Zen and Nichiren had a relationship where the enemy's enemy was on the side.

Therefore, in this day and age, believing the Four Proverbs and criticizing other denominations would completely spread a lie.
I have no idea at all whether such people exist, but if they were to be distributed in an organized manner and used to expand religious groups, this point alone would have to be regarded as a social evil.

Well, women become Buddhas. The story of Ryujin being a man did not originate from the Lotus Sutra, and it seems to exist from a slightly old sutra. In Southern Buddhism, there are many regions where this is still being carried away, and there are also many regions where the Hiku-ni system is not recognized. It's totally discriminating against women. However, women are increasingly aware when it comes to the oldest sutras. As an easy one to read, this is it.
(Nakamura Gen “Confessions of a Nun - Terry Garter” Iwanami Bunko - Blue - 327-2)

The sutras began with gathering and have been built up over 2,500 years. That's why there are parts that have been scrutinized, and there are also parts where impurities have been mixed in. In particular, it is necessary to treat matters involving discrimination carefully and take the attitude that what should not be inherited is not inherited. This is because 2,500 years of history is not a goal; it means that they are still driving now.

Actually, Nichiren Shonin is right.
However!
I don't want that to be ridiculous, like the Buddhist world, which was completely corrupt at the time! It should be read as a loving spat on the butt.
The words of Nichiren Shonin even give rise to a sense of strife among those who take it as bad.
If you take it badly, the words of any wise man or saint can even be poisonous.
Where is the true spirit of exile?
It's a delusional way of looking at things upside down by taking a bad look at people's words and news! Probably,
Speaking of careless things that make you fight with fellow monks, you are exiled from the country. Please be careful.
So what does that mean?
Shingon exile country... let's say a country, let alone a patron nation, die in an unstudied mantra that is sung without understanding the translation without meeting the mantra or the true meaning.
Zen Tenma... you can't become anything, even if you sit around in a daze.
Wild Kitsune Zen, Jazen, Pokan Uta If Zen is wrong, it's Tenma's Yakara.
In other words, all of these should be taken with good intentions as an opportunity for each denomination to be ashamed of Nichiren's words and correct their situation.
Nembutsu Mugan... if you invite them to the Pure Land World of Kara Nembutsu and Imagination, and Eikuji, it's natural that you'll fall into Mugen Jigoku. Convenient thoughts for humans Nembutsu, which makes people swim into the pure land of the world, make them lose sight of the current Pure Land.
Rikoku bandit. No matter how much you preach the precepts to others, it's useless if it's a rule you can't rule yourself. What is a commandment what is a law? Why is there a big gap between Daruma Daishi's one-heart commandment and modern precepts?
If both the precepts and ritsu are misinterpreted, the monks could even start a war with each other so as to misinterpret the true meaning of Nichiren Shonin's words.

The truth is that there is an infinite number of misinterpretations.
Therefore, it is the way of looking at things centered on oneself that creates exile countries, tenma, unscrupulous hell, and pirates.
Nichiren Shonin must have even felt like a bad person until you were admonished about this.
That is the view of a dead country called gami, where facts are vain and distorted by looking at things centered on oneself.
Everyone has it.
I'm being a real person like this, so my language is so extreme that I even blocked it on Facebook! block! toilet seat block! Tange Tenma! Tange passed away! Tange Bandit! That's it. (lol)
But the real me is me, and I'm not the devil, this momma.
If you misinterpret it, you can add as many funny characters as you want.
Take a look at India and the Islamic State today. It's a situation where all women drink tears just because of how they were born to be women. There was probably that kind of historical background at that time as well. It was probably convenient for salvation to give such people hope.