Please tell me about luck

Originally, the human mind is always sharp, and inherently unique.
Thoughts arise for the first time when a relationship is added to that.
❝ It happens when you get married ❞
It's “lucky” and “lucky.”
In order to understand this reason, let's really take a break from the work where thought = knowledge, emotion, intention, and thought.
This is because if you realize before your thoughts happen and before you are lucky, you are always in a state of comfort, nirvana.

There are two main types of “good luck.”
The two types are the good fortune of Theravada Buddhism and the good fortune of Mahayana Buddhism.
The quality of the two fortunes is slightly different.
It's not about which one is right; both are the right luck.

Auspicious in Theravada Buddhism is “the origin of cause and effect.”
Cause and relationship are combined and the result is present.
The logic is that seeds are planted (cause), water, fertilizer, sunlight, etc. are combined with them (edge), and plants grow (growth).
I don't think the cause alone will cause an effect.
In other words, there is a cause for every event that surrounds us, and it is something that is caused by a combination of those events; thinking about it is the auspicious theory of Theravada Buddhism.
My current existence is made up of many relationships.
“The origin of cause and effect” can also be called “luck that requires the passage of time.”

Also, it is explained that the fortune of Mahayana Buddhism is “sky.”
“Sky” is an auspicious occasion that is established simultaneously without the need for a time lapse such as “the birth of cause and effect.”
For example, let's say a mother and her mother's child were there.
If the mother is 30 years old and the child is 5 years old, the age difference is usually 25 years.
However, from the viewpoint of “sky,” they are 5 years old at the same age.
This is because the mother became the mother of that child at the same time as the child was born, and the relationship between mother and child was established at the same time.
A mother establishes the existence of a child, and a child establishes the existence of a mother.
Mother and child have been together for 5 years.
So it can be said that the two are 5 years old at the same age.
In other words, it is explained that in “sky,” each individual is formed only when individuals confront each other, and that individual is not formed by itself.
What establishes “me” as “me” is “others,” and the fact that there is nothing in me that establishes me (= immortality) is “empty.”
“True sky” can be said to be “lucky that does not require the passage of time.”

Zensyu-sama

This is Kawaguchi Hidetoshi. This is a humble answer to the question.

Just hearing the word “good fortune” really makes me feel relaxed and a kind of sense of tension.

“He who sees good fortune sees the law. “Those who see the law see good fortune.” “Those who see good fortune see the law. As they say, “Whoever sees the Dharma sees the Buddha,” the teaching of “good fortune,” along with the teaching of “sky,” is truly one of the essence of Buddhism, and it is important to have a firm understanding.

It's a poor, immature understanding, but until now, I've dealt with the following questions about “luck.”

http://blog.livedoor.jp/hasunoha_kawaguchi/tag/縁起

http://blog.livedoor.jp/hasunoha_kawaguchi/tag/空と縁起

Recently, we have also been dealing with the following questions.

Question “What does “sky” mean?”
http://blog.livedoor.jp/hasunoha_kawaguchi/archives/1020870815.html

“Auspicious” is truly an essential way of thinking in explaining how all things and things in this world are made up.

Also, understanding that “luck” is inextricably linked and inseparable from “sky,” and it is necessary to understand “luck” = “sky” and “sky” = “luck,” in other words, “color is sky is color.”

There are three main levels of understanding of “luck”: first, “dependency in cause, condition, and effect,” second, “dependency between part and whole,” and third, “dependency due to being pseudonymised, hypothesized, or hypothesized due to conscious effects, conceptual effects, and thought discrimination effects.”

And, ultimately, on the side of every thing or thing, along with understanding the “sky,” which does not exist as an independent entity without being dependent on others, it is important to understand the “good fortune” in terms of how things are and actually exist in reality.

I would like to make some adjustments so that I can understand it clearly and without errors.

Once again, I would like to express my deepest respect to the Buddha for explaining the true meaning of profound fortune.

Heisei 27/4/8: Say hello to the Shakuson Nativity

Kawaguchi Hidetoshi Gassho