Is this an empty sickness?

Before I knew it, I was brushing my teeth in the middle of the day. I'm not aware of it.
I'm in a daze and can't get into zazen.
My eyes are floating, and my feet are wobbly.

What should I do if I just knead it?
I now know that living with the senses is the right answer.
I understand that even enlightenment is superfluous. If you think of the sky, it's luggage.
No matter what you think about it, it weighs a lot. Even if I think I've abandoned enlightenment and gone back to Kiami, it's already heavy.

Whether the truth is empty or not, in a world of luck that is temporarily present,
I learned that everyday worries and suffering follow, how to make use of the sky in everyday life is important, and that it is important to make use of Katsu Yoshitoshi in everyday life.
Clothes, food, and computers are connected, and if you don't breathe oxygen, you can't live. I thought my life would end up being a game of ideas.

I was able to meet Kawakami Yukitanroshi's apprentice on the internet before I became a tengu, and after talking a few times, it became really easy, but I didn't know where to go from here on.

What on earth should I do?

3 Zen Responses

Buddhism and the world

You've probably already said it yourself,

→ “How to make use of the sky in everyday life is important, and it is important to make use of Katsuyoshi Yoshitoshi in everyday life.”
→ “If you put your life out of the blue, it will end up being a game of ideas”

I don't think our Buddhism will exist apart from this world.

Shinshu sect song
“Let's talk about everyone in the six characters while being involved in the world”

Rennyo Shonin, Gobunichō 1, Psalm 3, “Hunting and Fishing”
“First of all, the safe feeling of the current style is, just like, the feeling of being in my heart,
Also, I'm not asking you to stop the mental effects of delusional delusion.
Just be afraid, do servant work, hunt, and surrender.
Only the mischievous work involved in the morning and evening, when we are sluggish
I believe that Tasuken and Chikai imasu will be the original wish of Mida Nyorai,
Unwavering in one heart, sticking to Mijake Ichibutsu's long-cherished wish,
If it comes to your heart's unwavering belief that you are doing well,
It's always something that supports Nyorai”

Rennyo Shonin Goichiro Chronicles 157
They said, “Let the Buddha be the master and let the world be the guest,” and “rather than Buddhism, the world should change from time to time, and the situation should work.”

Why don't you continue to practice Buddhism through your life (life) in the world?
Please try searching for something you want to do in the world.

Gassho

Wisdom and good fortune

Amayudo

This is Kawaguchi Hidetoshi. This is a humble answer to the question.

Understanding the sky and good fortune is the cornerstone of wisdom in Buddhism.

However, in order to reach enlightenment, good fortune, which is another resource, is also essential.

Also, only when the right source of good fortune is supported by correct wisdom can it become a true source of resources.

As the certainty of the correctness of wisdom improves, the accuracy of Fukutoku's resources supported by that wisdom also improves.

By all means, along with the resources of wisdom, I would like to strive to improve and accumulate the resources of good fortune.

Let's work hard together.

Kawaguchi Hidetoshi Gassho

It's about being blessed as Kawaguchi-san said.

I had no mercy.
There was no blood going through it.
Monju on both sides of Shaka is wise, and Kannon is merciful.
I understood that through knowledge, but it didn't come to fruition.
There was a shocking incident that made me reflect on that.
That incident was, that was then, ah, this was it, and then that happened, and so on. (I'll leave it up to your imagination due to character restrictions.)
“I had no mercy”
What you lack is a bloody truth.
Aren't you trying to learn Zen or something to fulfill something?
The first thing to do is face it.
Aren't you trying to fill in your weaknesses or whatever you don't want to face with Zen?
Don't you think Zen can solve anything?
There is no substitute for life.
Ahaha, no one laughs in place of Kawakami Settan.
Even if the apprentice laughs, Kawakami Setan isn't Laoshi.
I need you to really be able to laugh.
People who have something about themselves really can't laugh.
If you know it's Onimotsu yourself, throw it away. It probably can't be thrown away.
Well, you should throw it away, Kawakami Setan-san, and your thoughts that you think you've thrown it away, the sky and whatever.
“If you follow the sky, you will disobey the sky.” DID YOU KNOW? and I'm going to visit.
“I know.” I ask what that means.
This is what it is, he starts saying.
Let's take a close look at the frame I'm using when I'm talking about it and the bicycle that's on it. That's thinking. It's a thought pedal.
Lay it on the spot
“Ahhh!!” and, let's cut that brain mess off.
There, for the first time, true wisdom of Monju is given. It's a fact. It's not a place I thought.
So, you should throw away Tange's teachings like this too. Because this is a paper, a thought.
I think some of you are self-imagining what kind of position you have and your pre-set image diagram that would work well if you do this. Let's throw that away.
ah ha ha
Please let me hear your smile, not even Kawakami Settan.
Look at yourself now.
What you're looking at is probably a pre-enlightened vision that this should happen if you do this.
Where we go now should be in the present.
If you do that, your eyes will immediately fall away from those you haven't understood until now.
👀

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