Kon-sama
This is Kawaguchi Hidetoshi. This is a humble answer to the question.
When adolescents were sensitive, the shock was probably quite strong... I think how to understand the view of “impermanence” will be important in order to overcome it.
I don't know the purpose of Kon Sama's family temple, but I would like to list the following two sutras that are important in considering the view of impermanence if it were in the Pure Land system, so I would be happy if you could use them as a reference.
Kurotani Kazuyoshi
According to the teachings of Kimeicho Reisha Kurotani (Honen Shonin), humans are only 50 years old
If you compare it to a flower, it has a more brittle body than morning glory dew, why don't you hope for future generations
old and young, wife, and children, even if they live in the heart of Ukiyo for a long time
Lessons from the World Ahead: If you think about a bunch of flowers and fall leaves, we are all in full bloom
There are also people in full bloom at the top of the ten or fifteen buds in 1920
Tonight I tilted my pillow and immediately fell to death, so why did young children laugh in the morning
There is also smoke at dusk, so merciful, ephemeral, and gentle, shaba is getting farther away day by day
Death is getting closer year by year, and today I'm burying someone else's funeral, and tomorrow I can't even take care of myself
If you think about this, we're all in the pursuit of people who came before us, parents, siblings, and couples
Chant Nembutsu and believe it, thank you very much, Amida Buddha
Namu Amida Buddha
Namu Amida Buddha
Namu Amida Buddha
White Bones: Rennyo Shonin
It's a period where the beginning, middle, and end of this world becomes like an illusion, even if you look at the floating phase of humans in a daze. If so, I haven't heard that they still accept people who are ten thousand years old. It's easy for a lifetime to pass. Up to now, someone should stay in shape for 100 years. It can be said that people who don't know me, people ahead, today, tomorrow, and who don't know tomorrow are more prosperous than the drop of a book or dew at the end. If you do, you'll have a red face in the morning and white bones in the evening. If an impermanent wind has already come, that is, if the second eye closes in the middle, and one breathes continuously, when they blush and lose their disguise as Tori, the six family members gather and cry and grieve, and it should not be worth it. Well, if it's not what it should be, and if you send it outdoors and end up with the smoke in the middle of the night, nothing but white bones will remain. That's pretty stupid, too. If so, when it comes to human difficulties of uncertain age and age, everyone should quickly keep in mind the most important thing in the afterlife, deeply treat Amitabha Buddha, and say nembutsu. Anakashiko, Anakashiko.
Kawaguchi Hidetoshi Gassho