hasunoha

suicides

I want to die.

I don't like myself, and I can't forgive him.

That's why I want to kill myself.

6 Zen Responses

There's no such thing as forgiving or not forgiving

I can't forgive myself; those values are my own creations. Right now. She's just lamenting the appearance of herself right in front of her. I only see what I think is bad, and I've lost sight of all my awesomeness. There are no people who are good at everything, and there are no people who are inferior in everything. Also, superior or inferior have no meaning in comparison to others, and the difference is almost meaningless in the eyes of the Buddha. Someone with Hasunoha said it before. The reason why the turtles won in the rabbit and turtle competition was because the turtles didn't care about rabbits and just looked at themselves and walked at their own pace. Your way of life cannot be replaced by others. Even if you are swayed by other people's opinions, it's still someone else. They won't replace your life. That's why I don't allow or disallow my way of life. If you think it's wrong, you can correct your trajectory there; if you don't understand a mistake, you can stop and think until you get an answer in your own way. There's no such thing as forgiving yourself or not forgiving yourself. From Amida Nyorai's point of view, there are no right answers or mistakes in life. They're both similar. Also, it is said that people who make mistakes will always be saved. I don't want them to commit suicide by misunderstanding their own life and assuming that they are unforgivable. All the Hasunoha monks will be sad when they die. That's because one year from now, the day will come when I'm glad I didn't die due to a misunderstanding. Let's live together.

It seems that there are times when there are many suicides. If you work, it's around midnight and around 5:6 in the morning. Our thoughts aren't as our own as we think. I feel like I'm being made to think about the environment.

Yes, this is not my idea. When I learned that, I was dead while I was alive. in a good sense.

Now, let's go to sleep. I'm already going to bed too. I don't have the slightest feeling that I can sleep, but I'll do my best to sleep. That's because the act of going to bed now will make me who I am tomorrow. I really hate that I spent close to 1 hour not being able to write 200 characters, but I don't try hard to fight with my own thoughts, and I do my best to sleep. Have a good night. Gassho

Sit in a heart where you can be truly alone without being affected by anything

Humans are difficult when there are many people they get involved with.
Just kidding, I think there was too much involvement here.
There are also a lot of questions, so please take a deep breath and have an appropriate sense of distance from this bus site.
I think it's better to have one self and one face to have.
The person you should get involved with is not someone else, but really yourself.
I think it's better to throw away my own rules.
Excuse me, but I think it would be better to throw away all the names and past of this place.
It completely refreshes and restarts.
I'm bound by myself because I give it a title with 2 characters every time, and I decide for myself how I want to be.
Why don't you start living a “normal” life without creating more characters?
[Don't have a preconceived self].
Once, it's really about abandoning who you have been until now.
Throw away your name here, and today is today, and you should live “the reality of who you are now.”
A lotus flower is a way of being that doesn't stain with the color of mud in the past.
We are Hasunovas, and you are the lotus flower.
They are always blooming anew.
If that's the case, stop being particular about your name here, discard “continuing to do your own character” instead of relying on people, change your name and start again.
I've given over 3000 answers here, and I don't mind if all of them are deleted at any time.
That's because I'm breathing anew every time.
If you have a brain for the story and things to say, that's enough.
I'm not living on this site; I'm living in real life.
Here's “well.” By throwing away the character called, you will be mentally reborn as a result. If you try to keep it, I think it will become obsessive.
“Well.” It's not about positioning yourself in this way, it's about meeting your real self without a mental filter.
This is because humans are being reborn at the cellular level every moment, every second.
Even though my body has actually been reborn, it's a strange way of life to drag on the previous state while thinking. What I'm doing now is related to my current suffering, so I should go even further and find a way to not suffer from it again. To that end, once, “well.” I recommend abandoning the name san and making a new debut with no characters, no frames, and no positioning.

There isn't a single person in the world who isn't disliked.
If you kill someone you don't like among them, what will be left?
I don't think there will be anyone left.
Instead of killing people you don't like, isn't it important to get along well by finding good points, correcting bad points, keeping a reasonable distance, and forgiving them past mistakes?
Even if it's myself.
If something fails, reflect on it, take countermeasures, and try to do a little better next time.
I would be happy if by doing that, little by little, they changed the self they don't like to the self they like.

die

Among us monks, really abandoning our obsession with jibun while living is expressed as “dying.”
While living, we die. Maybe I'm not sure.
“Nevana Lanai,” “I'm inferior when compared to 00,” and “I'm inferior when compared to 00,” all have their own standards for value judgment and evaluation. This jibun is called ego.

As soon as my grandmother eats food, she says “tasty” or “bad.” This is not a taste. It's just that the flavor has that flavor. However, it's so sad that my impressions immediately come up as if it were that taste. You can leave it just the way it tastes. There is such a situation. There doesn't seem to be any jibun at all.

Everyone must have one. There is even a moment. However, I will add my way of thinking right after that fact. This can also be said to be a habit since I was little.
Looking at the facts is a way of salvation where you really live and die.
You don't have to lose your life. Please live.
The path of salvation has always been shown since the time of the Buddha.
That's why monks exist. There is Hasunoha.
Also, please contact us if you are unsure.

Towards a good flow

well. sir

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

I try to search for various things about what I am... whether this is me, or if that is me... but in the end, I can't find myself as an entity anywhere.

Even if you don't like yourself or can't forgive yourself, you don't originally see yourself as an entity.

Similarly, even if you want to kill yourself, you can't see yourself as an entity.

Of course, even if not as an entity, you still exist. It's not that there aren't any. It's not that there aren't any, but when it comes to what makes up the existence of oneself, it's just that the elements that make up the five elements that make up oneself centered around the five elements (color, reception, thought, action, consciousness) come together and somehow exist.

Some of these good elements, that is, good causation (cause and condition), can be adjusted by working hard on your own. Depending on a good causal relationship (cause and condition), good results can be expected.

The outcome all depends on cause and effect. Depending on the cause and effect, it's something you can either like or forgive right away.

I want Buddhism to somehow resolve the cause and cause relationship where people are worried and suffering to the point of death, and adjust the flow for good as a good cause.

By all means, I hope you will use hasunoha as a great reference, and learn and practice Buddhism with even greater interest.

Kawaguchi Hidetoshi Gassho