How should I live from tomorrow...

Noeru-san
You seem to have a strong sense of anxiety.

Certainly, it seems that the hell that falls is divided according to the type of crime.
Also, in Buddhism, crimes committed without knowing are heavier.
Since it is almost impossible to spend a lifetime without committing a single crime, it is possible that everyone satisfies the conditions for falling into hell, as in the article you saw.

However, the Buddha has endless mercy.
I don't think there are any commandments to drop us into hell.

This is what it says in the sutra called Masanobu of the Jodo Shinshu sect.

“Nirvana from constant suffering”
“Enlightenment and salvation can be obtained without refusing people's afflictions or sins”

“Under the Clouds, No Light, No Darkness”
“Even if our afflictions are like thick clouds, the Buddha's light of salvation penetrates through those clouds.”

“I am very sad and tireless.”
“Buddha's great mercy always illuminates us without getting tired of it”

In other words, the Buddha said, “I will not give in to your sins and afflictions, and I will definitely save you.”
I'm sure monks from other denominations will also teach reassuring teachings.

Noeru-san.
If you believe in hell, I think you can also believe in the Buddha's mercy, but what do you think?

The Buddha does not blame sins.
The fact that you committed a crime is irrelevant.
The Buddha causes mental problems.
This is because Buddhism believes that the mind creates the world.
Noeru-san is reflecting on her crime as a crime.
It's a precious heart.

The reason why the Buddha said that a crime he unknowingly committed was heavier
Because if you don't know, you can't leave it out.
That reflection is Buddhism.

The Buddha forgives and acknowledges everyone's actions,
Please praise Noeru's life itself.

People are born to be happy.
When Noeru-san realized happiness,
Everything I did in the past changed when I was the seed to become happy.
The facts of the past have not changed,
How we perceive the past is something that changes moment by moment.

Earlier, I talked about Amida... We have afflictions that will never go away until the end of our lives, and we are in a straight line to hell. Of course, me too.

Amida worries about us the most and saves us no matter what happens! They are shouting.

If you can rejoice with the fact that it has arrived right now, and I will leave it up to you (Namu Amida Buddha), it will be decided that you will be able to pass away to the Pure Land at this moment when you are alive.
This is the teaching of the Jodo Shinshu sect, and Shinran Shonin was accepted like this, and they survived this world with peace of mind and strength ◎

I'm a monk and a disciple of the Shinshu sect, so I'm happy and happy to cry when Amida's warm voice calls out to me. If you say thank you, nembutsu will come out naturally. I'm thankful for that. In this way, I am also living in the midst of thanksgiving. In peace just like Shinran ◎

It's also nice to be able to listen directly to the sermon. By the way, I'm learning something close to me. Ask your school's religion teacher too (*^_^*)

Noeru-san, something that too many people have told you
Don't be misled and have a firm self
Please live your life with an honest feeling.
It's also important to decide for yourself whether it's good or bad.
Don't just ask people one by one.
Please ask your own mind.
What is the cause of your anxiety?

Hello, I'm a member of the Jodo Shinshu sect.

Let's leave up to Amida what we can't do.
I'm leaving it up to you, I think it's okay to die in any way, I might die from being stabbed by a street demon, I might die from suffering from illness, I think it's okay to fall into hell, it would be a waste of time to worry about things I can't do anything ^^

I want to throw away my worries and enjoy my life ^^

There's nothing I can do, so I ask Amida for everything.
If you complain about “I asked you, it didn't turn out the way I thought” in latecomer junken, that's proof that you didn't count on Amida ^^

If you leave it up to me, it will be easier.

Also, people can't live without killing living creatures, and since what we eat is some kind of life other than water, it's like we're indirectly killing even what we buy at the supermarket.
Instead of living with a sense of guilt, why don't you make Noeru-san be conscious of being thankful for life that has become food

If you're worried about the bugs you've killed until now or the fact that you've said something bad, can't you understand that the Buddha admonished you with the expression “that's no good” in hell

I will provide the training that should be carried out in the future as assignments.
First of all, if you live in Kyoto, please visit the Sanjusangen-do Temple, or other places where Senju Kannon is located.
Then, please make a wish there and make a vow.
“I will always pile up a thousand good works.”
Please know that Senju Kannon has a thousand hands, but rather than a thousand hands growing from the body, it is a figure with a thousand deeds and a thousand Buddhist deeds piled up. Humans also live that way, so it looks like an aura, an afterglow.
You can do it 100 times, 200 times, 7 times a day, 49 times a week.
Little things are fine, so please try to put good things into concrete practice.
Actually, you've already been asked questions with courage, and you've received “thank you” from over ten people.
This means that your questions have been useful to those who have had the same problems, and have accumulated merit.
It's a great thing that your questions have been useful socially, that you have accumulated merits, and that you have done good deeds.
Since it has ten merits and ten hands, it means that you have accumulated a ten-armed Kannon line.
You can just listen to someone's story until the end.
You can just give them a way, a seat, and an opportunity.
You can just speak kind words.
It's fine if it just makes me smile.
That alone is the three-handed Kannon, the four-handed Kannon, and the five-handed Kannon.
Not only is it something you do with your hands, but with facial expressions, actions, attitudes, replies, greetings, anything can be a merit if you do it with all your heart.
I work properly and with the feeling that I will do it for my partner.
If you accumulate merits in this way, your current unresolved heart will surely clear up.
First, try counting and writing down what you think is “done” every day until 49.
And, right now, the important move you need,
It means “I won't bother you and make you suffer.”
It would also be an advantage not to let yourself suffer.
Here, try to remember by saying, “Let's stop making myself suffer by thinking any worse than this.”
That's all, one line. If you don't actually think about dark things or bad things, you have accumulated great merit if you change the two lines, three lines, and personality.
You don't need to be particular about numbers, but start practicing the Senju Kannon line steadily from today.
Your mind will surely be refreshed. I pray that you will be fulfilled and that your mind will be refreshed.

　I'm sorry, but I haven't come across a story written by Noeru until now. Is that book you came across really a decent book? There is a history where books showing such extremes have been published in the past in our denomination, and now we are proceeding with collection as discriminatory books. Perhaps it is a book edited with reference to those books, so I recommend that you take the plunge and throw them away.
I recommend reading the “Buddhist Scriptures” published by the Buddhist Missionary Association.

To Noeru-sama

Unfortunately, no matter what kind of good behavior you do after that, that crime is forgivable and not charade.
However, I realized that, and how will I live from now on
I think that's important.

Also, it's not like the Buddha will decide to forgive.
The Buddha did not pursue that crime or do anything.

I'm watching my heart.
How should I feel guilty and live my life again
Isn't it important to live while thinking about that question? Gassho