Life Counseling 3

Thank you Masayan-sama for your consultation.

The Buddhist worldview is the world where the Buddha is indoctrinated, the 3000 Great Thousand Worlds
Alternatively, there is a worldview called Isen 3,000, where one thought (one thought) affects the three thousand worlds. If you look up each one on Wikipedia, etc., you can understand the content.
However, it seems that Masayan's problem is “I want to have mental strength” rather than a worldview. In my previous consultation, it seemed like I was worried about wanting to find my true self or the meaning of life, but in the words of the Buddha,
“If you're going to be born and die, do it by finding many good things, like collecting flowers to make a wreath.”
There is a word.
Rather than asking questions about wanting to find yourself or the meaning of life and worrying and not being able to move, it means doing something you can do today.
Wouldn't it be fine to clean your room? If you can't find it because of your surroundings, why don't you go around cleaning public roads? If the front of a neighbor's house, such as one of the elderly people, is full of fallen leaves, it's about doing good deeds rather than worrying about cleaning it or doing some kind of volunteer work.
If you do such good deeds without asking for anything in return and express your gratitude, saying “Thank you for doing it,” then this is an act in line with the Buddha's path.
From there, you will eventually learn things called “the meaning of life” and “mental strength.” First, let's do it.
Please chew carefully the Buddha's words in “If you don't regret it and feel refreshed, it is an act done well” (Dhammapada) and take some action. FYI.
Thank you for taking the time to study Buddha's words. One bow

It's insanely hard to become a monk,
Becoming a Buddhist is insanely easy.

① Buddha = Hoke-sama ② Law = Correct Teaching ③ Monk = Nakama

If you swear to cherish these three treasures, you too are a great disciple of the Buddha. Also, if you live a lifestyle that values these things, you will not do bad things, you will be willing to do good things, and the cleansing effect will work naturally.

Is it complicated?
If you don't really understand...
There is a special rule called “Shomyo Nembutsu” in all-in-one Buddhism.
Whether you understand the meaning or not, please say “Namu Amidabutsu” anytime, anywhere, and over again. It's a good idea to decide the number of times for the first time and work on it. It's unbelievably easy, isn't it?

Welcome to Sanga

Namu Amitabha

Something touches me.
At that point, you respond.
Thoughts start immediately after the reaction.
When that thought kicked in, you set out on a journey into that world.
Moreover, I preferentially select that world (something that comes to mind in my head) and give the illusion that “that” is the real world.
Even now, I'm already traveling to the world of thoughts.
I have the illusion that what I thought and what I thought was “real.”
I'm going to live a life where I'm not attached to that kind of ground.
That is the weakness of everyone's heart, starting with you.
Facing reality, being unable to settle there, flew into the world of my head, and now I'm not here.
The first step is to put it into practice using the five senses without using thoughts to stop it.
“Without Using Thoughts”
What should I do?
It means using the five senses.
Not thoughts, but senses, perceptions, feelings.
This function called feeling is still at work today.
Look at one point based on this perception and feeling that works even before thinking.
These five senses have been working without taking a break even once since birth.
When things come into contact with that perception, they don't proceed as at the beginning, and spend time as follows.
The moment you touch something, even if you are aware and aware of it, you don't touch it.
Please keep the doors of your five senses open and make it clear that your thoughts don't circulate at all as things pass through there.
It's about trying until you understand.
You can only understand that when it “happens.”
When people feel that need, they actually need to devise ways to move away from thoughts.
The specific method is zazen meditation.

Everything has a cause and effect. There is no such thing as a sudden appearance without cause. This world is made up of a network of connections spanning the past, present, and future.
So in order to take care of yourself, you can only value yourself by valuing the causes that lead to your own results one by one... In other words, a really smart way to live is to value others. This is the Buddha's worldview of mercy.

Also, the fact that everything has causes and effects means that suffering also has a cause. It is natural that physical suffering, such as illness or injury, has causes, but there are also causes for mental distress.
There is no pain in the five senses of sight, hearing, smell, taste, and touch, and primary consciousness the moment the brain detects those five senses.
Suffering occurs because people go one step further and evaluate it with thoughts such as “this is a good thing, this is a bad thing,” “I don't like this,” or “this kind of thing is happy, and unhappy when this happens”... in Buddhism, they think so. This is Buddha's view of the world of wisdom (chie).

Everyone is connected, so I'm all wrapped up and my whole self is big. That big self is Buddha. This is who I am! It's an identity! Something like that is actually a product of thought and is the cause of suffering.
Most of all, when it comes to living in general society, daring to prepare for suffering and be productive is unavoidable, as a matter of degree.

Going back to the story, I will finally list 4 Buddhist goals.
① Allocation. Be someone who is happy to give something to others.
② Love language Use thoughtful language.
③ Toshiyuki (rigyo) Let's help people and creatures in need.
④ Colleaguer (what happened). Know that you are yourself and that others are not irrelevant because they are other people, and that they are all connected and that you are a big self. If the person next to you is happy, you will be happy as if you were your own; if the person next to you is sad, you will feel sorry for yourself. Then let's snuggle up.

This is Buddhism.
This kind of thing is not a point deduction method called “because it wasn't done,” and “I was able to do this today. I want to do it tomorrow too. Let's do it using the point addition method of “I wish I could do more things.”