Read “Ambition Recommendations” by Mariko Hayashi

I haven't read “Ambition Recommendations” by Mariko Hayashi, but I think it's a great thing to aim for heights and take on challenges. It's a bit different depending on the denomination, but basically Buddhist practitioners are also taking on challenges aiming for heights. Aiming for heights as human beings, we continue to strive and challenge until we eventually ascend to a stage called “Buddha,” which is a further dimension.
Even monks have desires that they want the world to be more peaceful, that people can live with peace of mind, and they also have anger against injustice and evil. I'm sure they are the driving force behind training.

Annoying is something bothersome and bothersome as the character suggests. If what you have now is a source of trouble for you, it's easier not to have it.
For example, it is natural and comfortable to sit on a chair when getting on a train. However, if an elderly person stands right in front of you and you're worried about “what should I say, what should I do,” wouldn't it feel easier to give it away? I wonder if that's what it means.

Maki

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

I haven't read “The Recommendation of Ambition,” but I certainly know that we humans need “ambition,” “ambition,” and “ambition” in a sense, in order to live.

As Mr. Masuda said, even in Buddhism, the “Bodhi Heart” as a good “ambition” and “ambition” to aim for “enlightenment” is more important than anything else.

Of course, the “good ambition, ambition, and ambition” referred to here is not just selfish, self-preservation, complacency, or self-righteous, and something that is Buddhist “altruism and compassion” is required.

“When I get something, I want it again. “You can have ambition only because your worries are too great to throw them all away”, “Having the feeling that you want more is necessary for people to grow”...

I think there is a slight problem with Buddhism about this. It is “unrequited hardship,” which is one of our eight struggles, and I also dealt with it in the following question.

The question “Do you have pain when you're too happy?”
http://hasunoha.jp/questions/87

Of course, in order to live, “greed” is essential and necessary. However, it means that you must be careful when handling it.

It's a “sky,” where everything has no substance, so whether you ask for it, ask for it, or think you've obtained it, you won't be satisfied at all, but I know that “satisfaction” from “knowing what is enough” can be obtained to some extent by firmly advancing the understanding of “sky” and “good fortune” in Buddhism. In this world of limited resources, if one person has many things unnecessarily, the number of other people who are in trouble will also increase, and this is quite bad work, so in particular, this “greed” must be harshly reprimanded.

Anyway, in Buddhism, even if you say “enlightenment” or “supreme wisdom,” it cannot be treated as something or thing that exists as an entity. It's just that these things happen due to proper good relationships, and for the time being, they are nothing but “good luck” that can be said to be “present,” and it is something that cannot be attached as a reality.

By all means, I would be happy if you could take this opportunity to think a little bit about “Sky and Fortune.”

Kawaguchi Hidetoshi Gassho

Hello. My name is Tange and I am the representative of the Temple ❝ Prayer Mania ❞ Association, a gold belt/gold badge.
As can be said from the spirit of praying and praying, we praying maniac master classes, black belt students do not make wishes.
This is because the happiness that happy professionals seek is not material benefit of honorary money, but rather spiritual benefits such as peace of mind, serenity, and satisfaction = affluence of mind.
Did you notice that the mental function of “denying the present and counteracting the present” appears the moment you ask for a “more motto than now.”
If you don't notice this crap, you'll be incited by others to seek only shiawase-like shadows, and you won't be ❝ satisfied ❞ like Bhutanese people for the rest of your life.
“Where, who, by what, how are you supported, and how blessed are you today?”
You look down on Okage Sama, the guardian deity of your feet, which is a rare blessing that you are thankful for, and even if you only look for it outside, your foot will eventually be away.
The attitude of pushing forward for selfishness without knowing that your feet will be away is also called Bacchiatari or Vatican Buri.
Then “shouldn't we want?” That's not the case.
Successful people who are down to earth are hungry, yet they take good care of their families, their surroundings, and themselves. This is probably because I can see relationships = relationships = elements that make me happy.
As a result of moving away from my human duty “as I should be,” and as a result of living with the ego-ambition of being for me..., I am worried about what comes with it as a mental function that makes myself suffer.
In other words, it is the content of the ambition that matters.
Desire does not mean worry.
I want to live, I want to be happy, I want to be at peace, I want to gain enlightenment, I want to be free... what's wrong? I call these holy ambitions for spiritual enrichment and spiritual improvement.
Let's ask again about the quality of conclusion “more” and the quality of ambition.
・If you ask for a motto from now, neglect your foot motto
If you dig up your feet (learn yourself) with motto, you can get great happiness with motto.
I like that kind of ambition that is harmless to humans and animals (dead language). (^<^)
Mott is even more, if you dig up your feet (inner surface), your motto will become hot. hotmott... huh? A phrase I heard somewhere... I hope it will fill your stomach and heart.

　Ambition is like Nobunaga's ambition, and he does it for himself. I've replaced it with pretty words, but I'm willing to make other sacrifices for myself. Become a carnivore. But you can't break the law. But I think it's a book you want to say that. However, if you become a company manager, you should have this feeling.
You should be yourself... solid. Recently, consumption tax will gradually rise from next year, so critics say “how to save money on yourself” or shopping, etc., but from the standpoint of a religious person, this trend doesn't matter to others as long as you are good at yourself. I don't care about people. I don't want you to be bitten. because you'll be betrayed anyway. ... Mercy is becoming less and less necessary. You also have to be prepared for ambition to lose that feeling. You should refer to this book to the extent that you can have that feeling.

To Maki

I've touched on troubling questions before.
At that time,
I told you that even if it's an affliction, there are good worries and bad worries.
I want to improve myself, I think I can work even harder
I think it's a great thing to have that ambition.

Always have an ambition for yourself.
I'm not satisfied with the present, and I'm going to do something different.
I don't think that challenge is bothersome at all. Gassho