If this heart is missing, will that heart move?

Nice to meet you, Yuri.
I am a monk of the Otani school of the Shinshu sect and am the chief priest, but I have never done any so-called ascetic practices. However, I have learned that saying Nembutsu and chanting Nembutsu is the only act.

Nembutsu is a word that accepts me just the way I am and asks for salvation. They choose an unfavorable self and others, and somehow justify my dislike, abandonment, anger, infuriation, jealousy, and jealousy, and look back and accept my foolish self, who lives together.

By reciting Nanmu Amida Buddha (a word attributed to Amida Nyorai), a word that accepts me myself, I accept that Amida Nyorai is not chosen, disgusted, or abandoned, and that I will save you because you are that foolish person.

It can't be helped because I'm stupid, and I'm becoming aware that self-justifying myself as a foolish person leads to hurting, disparaging, and crying people around me with whom I have relationships. Even if I'm such a foolish person, I can be kept alive and saved by relationships.

Being yourself is something you can only recognize when there are others. They say “thanks to you,” who is made up of relationships with others, and I think the question is constantly being asked whether or not I am a person I can be thankful for.

There may not be an answer, but I feel that it is important for me to recognize that it is made up of others when I intend to take the lead.
Gassho

This is Kaiunji Akiyama Genshin.
Doing the act is an ascetic practice while you live for the rest of your life.
Humans make repeated animal mistakes that they forget.
Buddha tells us to listen immediately, act immediately, and do it right away if you hear it right away.
Also, a high priest (Nichiren Shonin) said that he is Gyogaku Nido. Both training and learning are important. However, learning always comes with action.
Actually, the beginning of ascetic practice begins by listening. You can also start by listening to human behavior.
From while I was in my mom's tummy.
I don't know if that's the answer, but training lasts a lifetime until death.

Your question is probably meaningless from someone else's point of view, but it's getting to the heart of it.
It's probably just that I can't express it well.
First, you're probably watching this right now.
Whose appearance is that?
It's nothing else, it's your own activity, isn't it?
It is common knowledge that there is this character on the outside side (it is common knowledge, but that is the case), and each character is now formed as a bone on the side above your body.
There won't be any inside or outside. You've probably forgotten who you are and your eyes are watching.
Please take your eyes off this screen and look at the scenery that hits you.
There is a wall, and the scenery is reflected. You might think there's a scene outside of you, but in reality, strictly speaking, it's “what's happening on your side” (what's happening on your side).
Because if you're not there, it won't be reflected on you.
The six senses of the eyes, ears, nose, body, mind, mind, mind, and mind as a whole (you) probably “belong” to what you see and hear.
“I am who I am, and that is who I am.”
Has there ever been anything other than you?
It's probably your appearance that you care about people.
So it's not someone else's, it's not something outside, it's something that's happening to you, isn't it?
So, that's why you should know that “life is about yourself for the rest of your life.”
I'm also the one who thinks this and that about the woman you're chasing.
I was dumped, things went well, I was worried about my partner, and everything I thought about was all for the rest of my life.
“What I'm on my way (PC, smartphone, what I'm watching, what I'm listening to)
It's probably just that.”
That is the reality of humans.
It's not that I don't have a heart of my own,
You've probably forgotten your consciousness of who you are watching and who you are observing.
It's not about training or anything.
When my correct way of being about things has been confirmed, when I naturally look at it from others, I can only see that my heart is swaying, calm, normal, and immobile.
This is because I take a close look at myself.
A wise person is always looking at himself.
That's because there's nothing outside. You might think outside and inside of your head, but that's because everything is being done on top of yourself.
You should know that the original form of Buddhism is to be clear about yourself, the outside world, and the object you are facing.

Good evening, Yuri

I think it can be cultivated by taking a proper look at the other person, listening for the other person, and seriously thinking and responding for the other person

Surprisingly, this is difficult. This is because when we have a conversation, we don't listen honestly, and we sometimes respond through different filters, such as “how to answer” or “how to make people notice mistakes in that way.”
In other words, they sometimes try to impose their own opinions before they understand them.

Also, I think that a passionate heart sometimes shows up in the form of correctness. “It's better this way!!” Is
I think it's better not to think too much that you're right; if you think you're right, you become stubborn, and sometimes you force yourself on your partner, in other words, you may not notice that you haven't accepted them.

Of course, if you don't have a heart here, your opponent's heart won't move, but I don't think you need to think too much about whether it's still not enough or that they're still immature; we're friends who continue to learn together, so let's polish it together ^^

I was wondering if a heart of acceptance is more important than a passionate heart ^^

Yuri-sama

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

I was asked to deal with the Zen question and answer “Nandake Bricks” in my previous answer.

This time, I would like to introduce the Zen question and answer “Daruma Anshin.”

“Daruma face wall. The two ancestors, Risxue, lost their arms, and the disciples felt uneasy. Beggars feel safe. Grind the clouds and bring your heart. With You An. Zuun and Takashi Shinryō are unbelievable. Mist the clouds and feel at ease for you.”

“Daruma is masked, and the two ancestors stood up to Yuki and cut off their arms, and their disciples and hearts are still not at ease. I beg you, Master, have peace of mind. May your heart rise again, and be at ease (for) you. So, even though I lost my heart (originally), I couldn't get it (finally). Ma-un, I'm relieving my heart for you.”

Master Dharma is the founder of the (Chinese) Zen sect. It is an exchange with Master Huike, who later became the second founder of the (Chinese) Zen sect, asking Daruma Daishi, who is zazen facing the wall, to become an apprentice.

In response to Daruma, who is facing her face in the snow, Keiko cuts off her own arm, shows her degree of preparedness, and tries to ask for advice. However, it is commonly believed that the episode where he cut off his arm was creative to show that he wanted to become an apprentice with such determination.

Keike said, “My heart still doesn't feel at ease, and I'm anxious. Please calm my heart.”
Daruma, “Well, please take out that anxious heart. Then I'll put your mind at ease.”
Huike, “I searched for that heart, but in the end, I couldn't get it without finding it.”
Daruma: “Yes, now I've made your heart feel at ease”

Actually, Daruma Daishi wanted to tell Keike that this (own) mind and that (other) mind are things without substance, that is, “empty,” and are nothing but something that cannot be captured originally, but they have also been caught (obsession) by causing (obsession) with that state of mind (particularly bad state, anxiety, fear, etc.) and suffering first, as if something called that mind has an substance I'll do it.

However, even if there is no substance, the heart can be said to be “there” for the time being as an “luck.” In order to maintain that heart in a good state of mind, a good “relationship” is of course necessary, and to that end, striving for good without causing evil is important as a basis of Buddhism.

Kawaguchi Hidetoshi Gassho

It's been a while, Yuri. This is Urakami from Nagomi-an.

I said, “The monk's words are ingrained in my body,” but first of all, it's because Yuri has an ear to listen. Since there is an awareness that they want to listen and learn, I think they accept our words as meaningful.

Now, whether you become a teacher or storyteller, it's very difficult to move people's hearts. As was the case with the question from a while ago (when I want you to take care of yourself ~), I feel that Yuri has a desire to move people's feelings. However, I feel it's better to avoid targeting that.

No matter what kind of great person you are, you can't move people's hearts unless your listening side is ripe.
But sometimes, even the words of heartless people resonate when the listener is ripe.

Whether you become a teacher or storyteller, put aside your thoughts of trying to move the other person's feelings and work hard to do what you should do. I think that's all there is.