afterlife

I read your question.
A world you can't see or hear
That's right.
What the hell happens when I die?
For humans,
living and living things,
It's all the challenges, right?

I wonder if idiots aren't psychics either
Is it there or isn't there?
I don't understand.

He is the master monk of Shinran Shonin
Honen Seijin

Three degrees of death and lukewarm
It's so easy to accomplish

That's what you said.
What is three degrees
In India
As a hika, as a monk
Next up
In China
As a monk,
Next time,
In Japan,
As a monk,
I'm about to finish it,
I felt particularly refreshed this time,
It seems like they'll pass away refreshingly.
That's what you said.

There's no point in worrying about it.
Because nobody knows (laughs)
So,
The words of my predecessors and seniors
I believe it.
I have no choice but to believe
I don't have this.

Once you've finished training in this world,
Return to the Pure Land = return
Polish it over there again,
When the season comes again,
Born into the Shaba world = going

So, back and forth

The other side is home
This is a travel destination.

The Buddha is here
Pat me on the shoulder
It's about time.

If you say that, I'll just go back.

What is this shaba world
A place of ascetic practice,
Become the hands and feet of Shinto and Buddha,
For the world, for people,
What I can do to help
Isn't there one?

I want to be that kind of person.

Your life is about to come
My head is now completely white,
My hips are bent,
When I started making canes,
A fool comes from the Pure Land
I'll pick you up, so
Don't worry.

I'm praying for your success.

You're fine!

Good morning. I read the question.
There were times when I was afraid to imagine the world after death.
No one has seen all this, so I'm 100% sure there's no such thing as this. The only thing that is certain in this world is that one day we will run out of lives.

There may not be an answer, but if I were to simply write what I'm talking about at a wake, etc., I write “People who have died have passed away, and I'm born dead. Where will they be born? There are times when they say, “They were born as Buddhas in the Pure Land of Paradise by Amitabha Buddha and bring us light.”

I am also working hard at this moment so that when I end my life in this Shaba world, I can become a member of the Buddhas.

I believed that a friendly relationship would last forever, such as my friend when I was a student, but at this age, we all have lives, and when I suddenly remember, I wonder if that guy is doing well.

Hello. My name is Kameyama Junshi. I'd like to talk about my way of looking at the world after death.

Currently, life after death is scientifically unknown. Also, we won't know in the future. This is because the world after death is a field where experiments and observations cannot be carried out. Meanwhile, each religion preaches about the world after death.

The fact that religion explains things that cannot be understood scientifically means that “the world after death, where religion preaches, is not a world from a scientific point of view.” (Some religions explain that the world after death exists objectively from the same point of view as science, but at least, I don't think it is possible to objectively prove that the world after death exists objectively.)

However, the world after death due to this religion is not simply a substitute for scientific views. In other words, “science doesn't understand the world after death, so it doesn't mean that religion is responsible for that field.” This is because the world after death due to religion includes “values for living (how we should live our lives).”

When religion talks about life after death, it's based on a “religious view.” Religious is a view through the Absolute. Absolute people are gods and Buddhas. (I'm a Buddhist, so I'll talk from a Buddhist point of view.) In Buddhism, a Buddha is a person (nyorai) who came from the world of truth (Ichiyo), and the world of that Buddha, that is, the world explained based on the world of truth (Ichiyo) preached by Buddhism, is the Pure Land of Paradise. And since that world is a world of truth, it is a world based on Buddhist values. Then, since this Pure Land of Paradise is the Buddha's world, it is a world of enlightenment, not a world limited to the world after death. However, since the Pure Land of Paradise is a world of truth, it is a world that extends even after death, and it is also viewed as a world after death in Buddhism.

These are my answers. I hope you find it helpful even a little.

If you want to know, Elder Sumanasara's
Albomulle Sumanasara “What Happens After Death?” Kadokawa Collection
Reading is probably the easiest, fastest, cheapest (a few hundred yen), and accurate.
If you want the answers you want, you have no choice but to search for various things.
There is one overwhelming truth, and that is, “Is there a world after death? What kind of thing is it?” Asking such questions is inaccurate, and it means that anyone can only know about their own lifetime (and beyond).
For example, even if your mother is reborn in a good place after death, it's not certain that you will be reborn there either. Each person does their own thing and receives the results themselves. People around them are influenced and become involved with each other, but no one can replace the flow of one's own life and death. Even if you are born into the celestial world in the next life, others may be born in hell, and you can only find people born in the same celestial world. Now, let's only understand life in the human world, and the people close to us.
Then, “What will happen to me after death?” If you ask that, it's accurate, it's also inaccurate. There is no firm “I,” and since it is a series (selfishness) of various actions and results every moment, I don't know what the future will be like in particular. Shakyamuni's way of saying it is simply predicting, “If you continue to live like this, the next life will be ○○,” with a limited amount of time.

It is said that Shakyamuni was “ignoring” (not speaking) about the world after death.

However, following the development of Buddhism, the theory of reincarnation (rinne), which is India's classical sense of afterdeath, was introduced, and it developed into the Rokudō Rinne (Rokudorin) theory.

Reincarnation (Rinne) theory is a theory that reincarnation is repeated, and the Rokudo Rinne (Rokudo Rinne) theory involves reincarnation (rinne) of the six paths of hell (jigoku), gaki (gaki), shura (shura), people (nin), and heaven (ten).

After that, with the rise of Mahayana Buddhism, the idea of Bodhisattsu (bosatsu) came out, and the Pure Land Sutra was established.

Among them, the nickname Nembutsu has been theorized by the Tang dynasty Zendo Daishi's “Kankyosho,” which is an annotation for “Kanmuryōjūkyo.”

If you chant so-called nembutsu (if you believe), you can go to the Western Pure Land of Paradise.

While I believe that, I also believe in scientific reincarnation. They say that one's five pillars (components of the body) return to earth and reincarnate into other creatures.

As long as the brain dies, it is impossible for consciousness to survive after death. I also believe in brainpower theory.

If there was a world after death, I think it would be a world that the brain sees just before death. This is because it is a so-called near-death experience, and this is also said to vary depending on ethnicity and religion. It's probably an imprint.

Wouldn't it be nice if it was happiness?