What is Ayori Yashiki

Shall we start with business? Karma is like an impact. Tokugawa Ieyasu, for example, is dead. Ieyasu's mind and body will not be immortal forever. However, what Ieyasu did isn't going away. Even if the social changes brought about by Ieyasu are forgotten by humanity one day, the changes they made will not change. Then the world progresses as a world where Ieyasu did a lot of things. That means karma is immortal.

Next, there's no need to discuss souls. Buddha said “don't think” about “are body and life (soul) different things” in the teaching of “ignorance,” so Buddhism is based on that premise.

Related to that, then what is selflessness? What is reincarnation? That's the story. Of course, this story won't progress until you understand what the prerequisite self is. Well then, when it comes to what I am, the character count is definitely over, so please watch my video
https://youtu.be/VSIsg-Cpy8s

I am the entirety of what I call this stone-like self, the connection between life, or the connection between cause and effect. So it really doesn't matter what the soul is. If souls were important, we would be afraid of losing them. However, if the entire connection of life is our own, the very premise that we fear losing our soul, mind, and body will disappear. Buddhism is in that direction.

On the other hand, the fact that I am who I am and that I am unique is also a result of global trends. Learn more in this video
https://youtu.be/Yh1spePA3zE

It's all, it's individual, it's all who I am.
At such times, if you focus on everything, it's easy to understand that it's a world where Ieyasu just did a lot of things. Because the world is like that, right?
Conversely, it is also true that when you focus on the individual, Ieyasu is Saiki who did a lot of things, and you who were influenced by Ieyasu. Ieyasu's influence must be somewhere in you. Soko is Araiyashiki

But it doesn't make you point like an eye or an ear. That's why even in sutras of wisdom, people often say, “I don't really understand when I get this far. It seems that it is sometimes written as “it's something nobody understands, so it's not cool.” Well, if I had to say it, it's a snowstorm of influence, so it's natural

Good evening. Arei Yashiki is trying out difficult content again, isn't it? Shamefully, it's something I don't really understand.

In the Otani school of Shinshu, Ryoshin Soga said, “Hozo Bosatsu is Ayoriyashiki,” so it seems that there are a certain number of people who also learn about Ayoriyashiki. I haven't stepped that far yet.

But in a book the other day

“The meaning of Daimuryojukyo from Shinran II” Fujiba Toshiki
http://samgha.shop-pro.jp/?pid=151199335

I had an opportunity to read it with interest because this was on it. Please refer to it if you like.

Well, since I don't understand the context of the book Saiki read, there are parts that I can't say anything about, but I'll think about it for a moment in my own way.

If you take the meaning of Ayai Yashiki in phonetic words, it is translated as zōshiki (zōshiki). It's a storehouse (kura) of shiki (shiki), isn't it?

It is a storehouse where the results of recognizing the target to be recognized are stored. It seems that continuity of moving from where the recognition target is recognized to the next recognition is possible by setting up Ayoriya Sachi as this recognition entity. If we don't have a cognitive subject, our perception will fall apart, but the moment after recognition is also us, right? Can it also be called “memory (under consciousness)”? In other words, in a sense, it's tentatively set up when considering our cognitive structure.

We ordinary people actually think about various things and things that are subject to recognition, but this is hesitation, and it is consciousness (consciousness) that the truth is only a representation (appearance) of consciousness (mind).

Eventually, both the target of recognition and the subject of recognition (Ayoriya sense) disappeared, and it seems that the state where the target and subject are not separated is evident.

In order for the lost average man to overcome his hesitation, it is necessary to have clues to think even while lost. It's not that Ayoriyashiki itself is fixed or substantial, and I think it was derived as an idea on the path leading to enlightenment.

> Karma is forever immortal

I don't know much about it, but this is also not a fixed or substantive content, and I think it means that it acts as a business report (effects associated with actions).

I'm sorry for the confusion due to the content I myself don't really understand, but basically, it may be a good idea to think about laws and selflessness as a principle, and look at things that are described in a fixed, substantive, and immutable way as a convenience representing a structure of hesitation.

Suddenly everything is selfless! It's empty! Well then, there aren't any islands to attach to.

Good evening, Saiki.

I would be happy if you could listen to it as just one theory.

If you simply modernize ayoriyashiki, it becomes “memory.”

Originally, it is Buddhism without any laws, so reincarnation is not permitted, but if reincarnation is not tolerated, it does not reach the hearts of people who sincerely believe in reincarnation, so I began to preach the reincarnation of memory rather than the reincarnation of the soul as a painstaking measure. This is an age of unwritten works and family. Memories keep changing, so it's a kind of convenience developed because it doesn't contradict each other, and it's close to the public. This trend still remains in Tibetan Buddhism.

Think of Ayoriyashiki as a storehouse filled with our experiences, experiences, genetic information, etc. Further information is added to or overwritten in that “memory” depending on the experience and experience.

Information that comes in through eyes, ears, etc. is colored through Ayori Yashiki, labeled “I am” through Suenashi, and rises above consciousness. However, there is almost no true truth in Ayoriyashiki, and it is basically made up of assumptions, misunderstandings, prejudice, imprinting, etc. Therefore, the information we receive from the outside world does not remain as it is, but comes to our consciousness in a processed state, so it can be compared to a state where we wear colored glasses. At least they try to capture things in a hypothetical frame invented by humans called concepts, but that is already out of touch with the truth. Even though it's a fictional frame, they assume it's true, so obsession arises.

Since karma is an act, our actions are also stored as experience in Ayori Yeshika. That behavior is colored by oneself, and it is stored up as having done good things and bad things, but it is also overwritten by the experience of people saying things. When the karma of doing something bad builds up, stress builds up, and the original state of mind (the function of putting color on information that comes in) becomes unstable. I don't have time to spare, and I start to worry about things I wouldn't normally care about, and they respond excessively.

If you think about it within the five categories, there is no choice but to categorize Ayoriyashiki as consciousness (consciousness), but if you think of knowledge as a cognitive function, I think it's easier to understand if you treat it as a different thing.

I hope it helps even a little bit.

India's Seichin (Tenchika) Bosatsu, who developed the ideology of wisdom, is the person who wrote a commentator called “Regeneration Theory (Pure Land Theory),” which is important for the Jodo religion, and Shinran's “parent” is a character received from the name of Sejin Bosatsu, isn't it?
Therefore, there is a close relationship between the Jodo religion and ideology.
All phenomena are created by the mind. Mind (consciousness) also creates the Pure Land of Paradise.
Knowledge changes instantaneously depending on karma and causation.
This change is called “transformation,” and the Sanskrit word “parinama” for this transformation is also a Sanskrit word for “turn = move.”
Amitabha Buddha's original wish and conversion, our nembutsu and conversion, utterly devotional design, pure paradise...
Maybe everything was connected in the mind of Sejin Bosatsu.
Our actions (karma) are stored as seeds in the soil of Araya wisdom, and the rewards of our karma are revealed just as seeds sprout from seeds over time.
Isn't it good to understand the influence of past karma and cause and effect relationships to the extent that they are lucky under the surface of the water even if they are not visible to the eye?