Tama-sama
This is Kawaguchi Hidetoshi. This is my humble answer to the question.
It's really hard and painful to live. Big or small, everyone spends their time with anxiety and fear while battling various suffering every day...
Life, old age, sickness, death... or love, separation from love, bitterness, unrequited suffering... we have all kinds of suffering...
However, the Buddha, who attained enlightenment, gave up the “Four Sacred Pillars” of suffering, gathering, destruction, and abandonment as a way to deal with such suffering. There is certainly suffering, but there is always a cause and condition (relationship) for that suffering, and assuming that cause and condition (relationship) can be resolved by clearly determining the cause/condition (relationship), it is of course possible to eliminate that suffering as a result, so I was able to explain the methods and means for that in a variety of clever and convenient ways.
So, of course, if you search for a solution to Tama-sama's suffering from the vast array of Buddha's teachings, you will surely be able to find a solution to Tama-sama's suffering.
However, due to my humble life, unfortunately, I'm still an immature person who is still uneducated and untalented, I can't immediately show it as “this is it”... I'm very sorry...
However, as one suggestion, why don't you take this opportunity to start learning Buddhism little by little, and work together to find a way to solve this problem?
Everything in this world is made up of the flow of cause and effect. Therefore, there is always a cause or condition (relationship) for Tamasama's suffering and hesitation, and as a result, it must now appear as such. Therefore, I think that searching for ways to somehow change the cause and condition (relationship) flow from within Buddhist teachings and putting it into practice even on a trial basis will be a hint for “what should we do in the future.”
Anyway, first of all, I would be happy if you could understand a little bit about suffering and hesitation as an entity, that it cannot be said that it exists as an entity forever and forever, and that it is something that can be changed depending on the cause or condition (relationship).
Once you understand this, the next step is to think about how specific causes and conditions (relationships) must be changed and adjusted and then implemented. By all means, let's work together while studying Buddhism.
Kawaguchi Hidetoshi Gassho