Please tell me some words to support you.

　I think it's better for patients to care for patients with dedication rather than words of gratitude. If you really want to do something for your patients, those words are superior to any thankful sutras.
But if you're bad at speaking or don't have enough vocabulary, I think it's better to study to overcome that rather than having them teach you words. I think reading a book is the best. I think I'd recommend the book “The Monk Doctor” written by Dae Honshu. But please think about it with the aim of studying that suits you.

The “words like amulets” you are looking for are called mantras (mantras... words of truth, truth).
The famous Heart Sutra is a sutra that explains the merits (kudoku) of the mantra “gyatei, gyatei” at the end.
Every day at our mountain, people like you are seeking salvation come to the mountain, and first and foremost, we will tell you the mantra of Morimoto Takeru for the rest of your life, which you will be associated with at birth, and you will be asked to chant them together while looking at the handmade amulet on it. The details are as follows.
・Senju Kannon - Child (Ne) Year Old Person - “Onba Zaratara Makiriku”
・Kokuzo Bosatsu - Ox (Ushi) and Tora (Tiger) graders - “Whobou Akyasha Charabaya Onarai Kyamaribori Fidget”
・Monjushri - those born in the U (U) year - “Onarahashanou”
・Fugen Bosatsu - those born in the year of Tatsu (Tatsu) and Mi (Mi) - “Onsan Mayasoban”
・Seishi Bosatsu - Those born in the afternoon (horse) year - “Onsan Zanzan fidget”
・Dainichi Nyorai - those born in the year of Mi (sheep) and Shin (monkey) - “Good Sanmanboda, Abira Pun Ken”
・Fudo Myoo - A person born in the year of Rooster (Tori) - “Zara Dankan that sans nicely”
・Amida Nyorai - A person born in the year of (dog) - “From Amiri Tateisei, yeah”
※The mantra “abira unken” applies to everything (also used in meditation)
Also, check the audio on each page below for how to chant.
http://hourakuji.blog115.fc2.com/
Please make use of ancient wisdom and tell us only when “patients have a hard time due to anxiety or fear.” Your sincerity will reach the patients, and may you all be greatly blessed. Gassho

Oh, I think it's important to make them feel like they can entrust themselves to this person... and leave it up to the other person.
If it were a dentist, “Please leave it to me. We will always provide treatment that Itakunai is satisfied with. I guarantee it! Could you leave everything to me!!” If you say it strongly, you'll think, oh, I'll leave it up to this person. Even if it hurts because of that enthusiasm, they put up with it for a while.
For treatment of cancer, etc., before surgery, the teacher
“... maybe? I think it would probably be cool.”
“Oh, I wonder if it's tough”
“It's OK if you round it off”
I'll change it when I'm told anything. hospitals.
When I first took a gastroscope, the nurse said, “It's fine. When I was told that “Mr. 00 has a reputation for being really good” and “there are many repeat customers,” I thought, oh, I should leave everything to this teacher.
Attitudes influence speech.
Your statement has a resolute impact on your attitude, and that resolute attitude gives patients a sense of security.
However, it's OK to be careless; if it's okay, I don't think the effect will be enough.
It's okay, it's okay, because once it starts, it's over (^<^). I'm used to seeing them all the time, so I'm fine. I didn't know this just because you guys are fine (> _ <)
It becomes...
Sutras and mantras for everyone are words that save others.
Words that make the other person feel at ease.
I recommend that you stand on the patient's side and watch.
I think you can naturally understand what you want people around you to say.
For example: “It's okay, it's fine. You want to heal, right? Keep saying ❝ I'm sure it will heal I'll heal ❞. ❝ Flowers bloom if you remember ❞ All those who believed so quickly healed and were discharged from the hospital ♡”
Below are my friends' questionnaire responses
“It's fine! Let's do our best!”
“When I touched it and had it said with a smile, I received power.”
“I was able to do my best because I felt like something would happen if the doctor smiled.”
“I feel happy if you hold my hand softly on an uneasy night.”

You might think it's just a word,
Mantras are really strange.
Tremendous power is demonstrated by chanting.

It far exceeds the little speculations of the person who chants it.

This wonder is only understood by those who have recited it and realized it.

That may be a bit of an exaggeration, but I think that water falling as sunlight or rain has the same great power to nurture life.

If there is a temple or shrine that patients have a relationship with and have visited,
Please look up the mantras of the Buddha and gods there and tell them.
If you don't understand the mantra, I think “Namu ◎ ◎ Buddha” or “Namu 00 God” is fine.
It means abandoning one's small speculations to something big, entrusting everything about oneself, and throwing it out.

If you haven't had a relationship with a Shinto or Buddha until now, please tell me the image of Shumoto by year of birth.

I pray for the patient's peace of mind.

Kobimama

This is Kawaguchi Hidetoshi. This is my humble answer to the question.

As a nurse, I am truly grateful and precious for your efforts day and night in the medical field, facing patients day and night.

When patients have a hard time with anxiety or fear, words in sutras that are easy to repeat and are supportive, and are one of the calming amulets by holding it in their heart...

Yes, that's right. Of course, there are many, and there are also various things depending on the sect you believe in, but the content may be difficult in Sanskrit, Pali, and Chinese, so I think a verse recited with the aim of arousing and maintaining the feeling of mercy “may living things be happy” in Suttanipata's “Jikei” and “Mercy Meditation” would be the best amulet word I know it. Shakyamuni is also recommended to practice the Jikei as a guardian. What is repeated over and over in the Jikyo and Mercy Meditation is “May the living and living be happy.”

The details of “Jikei” have so far been dealt with in the following questions.

Question “Can monks see ghosts?”
http://blog.livedoor.jp/hasunoha_kawaguchi/archives/1002918547.html

Also, please also refer to the following page.

Cijing (Mettasuttan)
http://www.j-theravada.net/sutta/Metta_Suttam.html

Please also refer to the following page for mercy meditation.

http://ja.wikipedia.org/wiki/慈悲の瞑想

Meditation on Mercy Mettâ Bhâvanâ
http://www.j-theravada.net/3-jihi.html

I pray that patients' anxiety and fear will be calmed down at least a little bit.

“May all living things be happy”

Kawaguchi Hidetoshi Gassho