Even if the chanting is different depending on the denomination, wouldn't it be strange if the destination of the heart were different?
Even if it's Namu Myōhō Renge Kyō
Even if it's Namu Amida Buddha
Even Namu Shakyamuni Buddha
Even in Namu Hansho Kongo
Even if it's Namukiyobutsu
Everyone doesn't take this self, self, or sense of self as the main subject,
It also means giving the Buddha's work an advantage.
By doing so, the natural workings of the human law and the work of the Buddha naturally appear.
That mentality should not be different even if the denominations differ.
Seen from heaven, birds are birds.
From the human world's point of view, birds are birds, Oiseaux (France), and Vogels (Germany).
However, even though the names of birds are different, the fact that birds are birds themselves, is life itself.
There are probably countless names for the Buddha, but it doesn't matter what the entrance is to call the Buddha itself, call on the Buddha's work, remember, be aware of the Buddha's work, and become that work itself.
You can call it a name that fits you perfectly, but each sect has its own personality and diversity in how to express the origin of Buddhism.
Let's respect each one of them.
In the Nichiren sect, the Namu Myōhō Renge Kyō.
If it's the Nembutsu sect, Namu Amida Buddha
If it's the Soto sect, Namu Shakyamuni Buddha,
By remembering the Dharma, remembering the appearance of the Buddha, and remembering the work of the Buddha, it is enough to become the law itself and the work of the Buddha itself.
If the leading destination is the same Buddha's world, the Pure Land of Paradise, the world of law, and the Buddha's heart that transcends human values and relative worlds, no matter how you sing it, the heart is probably a peaceful and calm heart common to all.
