How to deal with multiple denominations
This is my first time asking a question.
It's about mantras and sutras from different denominations.
My father's parents' house was of the Shingon sect, and my mother's parents' house was of the Yutsunenbutsu sect.
My paternal grandfather, who cared about me when I was very weak when I was young, taught me to put my hands on the little Buddha by chanting “Onkaka Kabisanmaeiwaka” seven times every morning.
At my mother's parents' house, we grew up in an environment where the chief priest distributed paper with the Heart Sutra written on it at memorial services, and we all recited the sutras.
As a matter of course, I am familiar with each of the two different denominations, and I have never felt any sense of incongruity.
Nevertheless, when I first heard the Minami Myōhō Rengekyo at my husband's parents' house after getting married, I was shocked by culture, although this may be an exaggeration. My husband's parents' house belongs to the Nichiren sect.
It's not a sense of incongruity or disgust; rather, it makes me feel a sense of loneliness.
When I looked up the Nichiren sect that it might be resolved if I were familiar with it, I learned that the Lotus Sutra was absolute and strict with other denominations, so my loneliness increased, and in addition, my anxiety grew.
I still love reading Kukai-san's books, and I feel at ease with the Heart Sutra and Jizo's mantra.
On the other hand, I also feel that reciting sutras and mantras from other denominations in one's heart is punishable.
In the future, I don't want to be alone, so I want to go to the same grave as my husband.
I want to cherish the sutras and mantras I'm used to, but I want to take care of another denomination in the future... can I attain Buddhism in the future?
Is it still rude to focus on sutras and mantras from other denominations?
I'm really worried about my half-hearted self.
