About tomb obtainers

There are almost no “graves stained” with ancient ancestors.
That's because there wasn't even a word “grave blur.”
The mechanism of losing graves and moving them to another location is a very recent new method created after 2000 AD.
If, from the temple side, it's a problem to be left alone, the grass becomes bobble, the stones collapse, etc., then I think you should proceed with it.
Temples have agreements with parishioners, and there is also a rule that if left unattended for a certain period of time, they will be demolished.
The important thing is not to leave it “unrelated”.
And above all, don't lose your Bodhi heart.
Don't abandon the Buddhist spirit because there is no one to manage graves.
The Buddhist spirit is, so to speak, “contributing to activities that spread good bacteria and nutrients for the mind” in this world.
The Buddhist spirit is to provide charity, altruism, love words, relief activities, compassion, intelligent wisdom, and a helping hand to people suffering in society. A tomb is a memorial tower with a vow to spread its activities, so unlike a cemetery, it's not just a tomb of one's own home.
Abandoning the act of collecting rewards and good deeds in this world is leaving Buddhism, abandoning faith, and abandoning the very activity of spreading good bacteria in this world, so let's not be influenced by anti-Japanese media or NHK's psychological guidance.

Grave seeding is not about abandoning graves or beliefs; it is a means to “let your ancestors move to another clean place (permanent memorial service, etc.) before that happens,” so if you have the determination or environment to “continue protecting graves with responsibility in your own generation,” it is absolutely necessary to be swept away by the fake craze created and anti-Japanese media trend to stain graves! It's not there.
Who is at the center of the humans who are relentlessly advancing the propaganda (psychological guidance) called grave blinding? Who is going to benefit?
One thing I can say is that behind the boom of “graves,” there is an aspect where the speculations of “foreign minions and leftist thinkers” who want to weaken Japan by breaking traditional culture and family ties and the interests of “commercial private enterprises” that want to make a lot of money by destroying graves and making them buy new ones have perfectly matched.
Continuing to maintain the Buddhist spirit is more valuable than money rather than making money, political maneuvers, and invaders make money. That was the spirit of our ancestors.

Well, I often hear the voice of Tomb Jade.
First, let's think about why there are Buddhist altars and graves.

In a lifestyle where the Buddha (principal image) lives, time to think about your ancestors and look at your own life and way of life every day, and faith is the foundation of your heart. Also, since the remains of the deceased will be stored in relation to graves, it will also be a place where you can feel closer.

How do we look at life and death? It makes people want to find a place where they can meet and visit the deceased. It's also a source of support to rely on.

So don't just think of it as a burden or burden, and let's discuss it with your child. I don't think cleaning up everything and losing it is for kids. When you're lost about living, don't take that support or even your place of support.
I want them to cherish an environment where they can live hand in hand even if they change their shape and move from place to place.

Whether young people today have no interest in Buddhist rituals or are single, everyone dies from old age sickness. It's something you have to think about as your own, so please discuss the future with your son without making decisions on your own.

Also, if you are scavenging the grave, the remains will probably still hold their shape, so please move them to a related location such as the head temple. If that's the case, I'll be able to continue visiting temples. It's reassuring. Talk to the chief priest too.

Gassho

Putting down graves is tough, isn't it? Look up whose bones are in it, and the one that has been buried
Let's ask the monk for the memorial service.
Please contact the stone store when you have completed the memorial service for all the people in the grave.

Ask the monk to remove the tombstone and move the tombstone, and once the tombstone has been removed by the stone shop, the tombstone is complete.

Please tell the chief priest of the family temple about the completion of the tomb ceremony and ask them to recite the sutras for tomb feast.
With this, tomb storage is complete.

If you place your own remains in your current grave, there is also a possibility that it has the best cost performance.
In that case, it is OK to postpone graveyard damage to the next generation.
Why don't you think about cost performance too?