Rikudō Sennin-sama
This is Kawaguchi Hidetoshi. This is my humble answer to the question.
“Religion is generally an idea centered on beings that surpass human power or natural power, and it is a social group with doctrines, rituals, facilities, organizations, etc. based on that conceptual system,” but although Buddhism also deals with beings that surpass human intelligence, something that we can never become ordinary people, is not a distant existence, and by fulfilling a certain Buddhism, we move away from hesitation and suffering and go to the state of enlightenment of Nyorai and Buddha The goal is to arrive. The teaching for following the path of Buddhism is called “Buddhism.”
I know that the purpose of religion is roughly to gain happiness, comfort, and peace of mind, or to live a better way of life. Of course, Buddhism is like that, and in order to gain “enlightenment” as ultimate happiness, peace of mind, and comfort, it is also about being able to live a better way of life and live a better way of life by adjusting better behavior (for both this life and the next) without doing bad deeds.
In particular, for good results, a good causal relationship (cause/condition) is necessary, and in order to walk through Buddhism, it is important to definitely learn, practice, and accumulate good causes and relationships to gain enlightenment in Buddhism. That good cause and effect is simply “wisdom and convenience (acts of mercy, altruism, good virtue).”
Now, as is the case in history and now, religion is sometimes the cause of conflict and hatred, and tragedies occur...
As mentioned above, I know that the original purpose of religion is “to obtain happiness, comfort, and security, or to live a better way of life or to live a better way of life.” If that becomes the cause of unhappiness, hesitation, suffering, and sorrow, it really comes to the bottom of the matter.
Why do things that go beyond the truth happen... I think this is a problem caused by the fact that all people, sentient beings in Buddhism, have a self-centered, self-satisfied, and self-righteous way of thinking somewhere, such that they or even their own group are good without the aim of being happy, secure, or at ease. Instead, I think it is important to first think about how everyone can be happy, at ease, and at ease, and in every religious sect of Buddhism.
Kawaguchi Hidetoshi Gassho